C The understanding is dark and ignorant, 1 Cor. 2 14 Eph. 4 18 An Enemy to God, Rom. 8 7. Vain, Eph 4 17. The will ⟨p. 166⟩is stubborn and rebellious, John 5 40 Mat. 23.27 Unable to choose good, Phil. 2.13. The Conscience is defi•ed, Tit. 1.15. In some feared, 1 Tim 4.2. Erroneous, John 16.2. Doub•ing▪ Rom 14 23. The heart as hard as an Adamant, Zech 7.11, 12 The Affections turned from the best Objects, the liking Affections which should be placed upon God, are towards evil; Naturally Men love pleasures more than God, 2 Tim. 3 4. And Riches, Mat 19.21, 22. And themselves, Mat. 10.24 And their Relations, Mat. 10.37 And desire any thing rather than God and Christ, Isa. 53.2. J•b 21.14 And delight in evil, not in God, Prov. 2.14 Their disliking Affections which should be against Sin, are against God: Haters of God, Rom 1.30. Grieving […] Gods goodness to others, Mat. 20.11 to 16 The memory apt to forget good, Heb 12 5 Deut 1.10, 11, 14. To remember evil, Ezek 23.19, 21. And when it remembers g•od, it is for a wrong end, Mat. 27 63. So all the Members of the Body are instruments of sin, R•m 6 19 Eyes are full of Adultery, 2 Pet. 2 14. […] swift to sin, Throat, Tongue, Lips, Mou•h, full of sin, Rom 3 13, 14, 15.
C The understanding is dark and ignorant, 1 Cor. 2 14 Eph. 4 18 An Enemy to God, Rom. 8 7. Vain, Eph 4 17. The will ⟨p. 166⟩is stubborn and rebellious, John 5 40 Mat. 23.27 Unable to chuse good, Phil. 2.13. The Conscience is defi•ed, Tit. 1.15. In some feared, 1 Tim 4.2. Erroneous, John 16.2. Doub•ing▪ Rom 14 23. The heart as hard as an Adamant, Zech 7.11, 12 The Affections turned from the best Objects, the liking Affections which should be placed upon God, are towards evil; Naturally Men love pleasures more than God, 2 Tim. 3 4. And Riches, Mat 19.21, 22. And themselves, Mat. 10.24 And th•ir Relations, Mat. 10.37 And desire any thing rather than God and Christ, Isa. 53.2. J•b 21.14 And delight in evil, not in God, Prov. 2.14 Their disliking Affections which should be against Sin, are against God: Haters of God, Rom 1.30. Grieving 〈…〉 Gods goodness to others, Mat. 20.11 to 16 The memory apt to forget good, Heb 12 5 Deut 1.10, 11, 14. To remember evil, Ezek 23.19, 21. And when it remembers g•od, it is for a wrong end,
