N00802:346
The truly blessed man
The truly blessed man: or, The way to be happy here, and for ever: being the substance of divers sermons preached on, Psalm XXXII. / By Samuel Willard, teacher of a church in Boston. N.E. ; [Five lines from Isaiah]
printed by B. Green for Michael Perry, 1700
Sermon › Doctrine 1: The distress of a Conscience burdened with Sin. DOCTRINE. I.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The degree of it. There are different measures in those Evils that men are liable to, some are lighter, others are heavier. Some are so easy to be born, that though there be some inconvenience in them, yet the Spirit is not over born by them, and so they are not distressing; others are heavier, and harder to bear, and out bid the man: God therefore so expresseth the Judgment that he was about to bring on them, Ezek. 7.5.
3. The prospect the man hath of the issue of the Evil. The only inward support which a man in distress hath, is in his Hope. If he hath a prospect of an end of his trouble, it gives him something to feed upon, that is of the nature of a Cordial; and though it should be long first, yet it helps to bear more patiently: but when he feels the weight, and sees no end of it, it then makes it insupportable. Despair under trouble is the height of distress; it is a deadly discouragement, when it cometh to say as they, Ezek. 37.11. Our hope is lest.
2. In respect of the apprehension the man hath of the Evil on his mind. Every thing is to the mind of man, as he resents it. If the man be ignorant of the Evil, he is not troubled about it; if he understandeth not the evil in the thing, he maketh a light matter of it, and that is the reason why Fools make a mock of sin, Prov. 14.9. Which they would never do, if they knew the world of mischief there is in it. On the other hand, when men do over value the evil in the thing, it makes lighter troubles the more distressing; which is the reason why worldly crosses more perplex men, then Spiritual Plagues, and the loss of a creature comfort more oppresseth them than the loss of a Soul.