N00814:129
The Christian's great interest. Or, A short treatise, divided into two parts. The first…
The Christian's great interest. Or, A short treatise, divided into two parts. The first whereof, containeth the [sic] trial of a saving interest in Christ. The second, pointeth forth plainly the [sic] way how to attain it: : Wherein somewhat is likewise spoken to the manner of express covenanting with God. / By William Guthrie, Minister of the Gospel, at New-Kilmarnock.The Christian's great interest. Or, A short treatise, divided into two parts. The first whereof, containeth te [sic] tryal of a saving interest in Christ. The second, pointeth forth plainly te [sic] way how to attain it: : Wherein somewhat is likewise spoken to the manner of express covenanting with God. / By William Guthrie, Minister of the Gospel, at New-Kilmarnock.
printed by T. Green for Nicholas Boone, 1701
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet,
Fourthly; Although these actings of Faith •ave Promises annexed unto them, they are ⟨p. 73⟩not for that, the condition of the New-Covenant: for then every one behoved to have each one of them, which is not true as we said before. A Promise is made to him who overcometh, but perseverance is not the condition of the New-Covenant, but doth suppose it. There are Promises made to the exercise of all Graces in Scripture; but only Faith is the condition of the Covenant. I say then, these Promises are made to these actings of Faith, not as such, but as they do suppose Justifying Faith, which is the Covenant. All these are actings of Faith, but not as it is Justifying.
Fourthly; Although these actings of Faith •ave Promises annexed unto them, they are ⟨p. 73⟩not for that, the condition of the New-Covenant: for then every one behoved to have each one of them, which is not true as we said before. A Promise is made to him who overcometh, but perseverence is not the condition of the New-Covenant, but doth suppose it. There are Promises made to the exercise of all Graces in Scripture; but only Faith is the condition of the Covenant. I say then, these Promises are made to these actings of Faith, not as such, but as they do suppose Justifying Faith, which is the Covenant. All these are actings of Faith, but not as it is Justifying.
Therefore,