5. We may say, Let Hypocrites, Reprobates, or Atheists have what they can, they want the three great Essentials of Religion and true Christianity: First, They are not broken in themselves, and emptied even of their righteousness, the length of self-loathing, ye• lying open for relief. Such lost ones Christ came to seek and save, Luk. 19.10 Secondly, They never took up Christ Jesus as the only treasure and jewel that can only enrich, & should satisfy, and therefore have never cordially agreed unto Gods device in the Covenant, and so are not worthy of Him; neither hath the Kingdom of God savingly entered into their heart, Mat. 13 […] Thirdly, They never in earnest do close with Christs whole yoke without exception, judging all his Will just and good, holy and spiritual, as Rom. 7 12. And therefore no rest allowed on th• by Christ, Mat. 11 2• Therefore whosoever thou art who can lay clear and just claim to these three foresaid things thou art beyond the reach of all Athei•s, Hypocrites and Reprobates in the world, as ⟨p. 103⟩having answered the great ends and intents of Law and Gospel.
5. We may say, Let Hypocrites, Reprobates, or Athiests have what they can, they want the three great Essentials of Religion and true Christianity: First, They are not broken in themselves, and emptied even of their righteousness, the length of self-loathing, ye• lying open for relief. Such lost ones Christ came to seek and save, Luk. 19.10 Secondly, They never took up Christ Jesus as the only treasure and jewel that can only enrich, & should satisfie, and therefore have never cordially agreed unto Gods device in the Covenant, and so are not worthy of Him; neither hath the Kingdom of God savingly entered into their heart, Mat. 13 〈…〉 Thirdly, They never in earnest do close with Christs whole yoke without exception, judging all his Will just and good, holy and spiritual, as Rom. 7 12. And therefore no rest allowed on th• by Christ, Mat. 11 2• Therefore whosoever thou art who can lay clear and just claim to these three foresaid things thou art beyond the reach of all Athei•s, Hypocrites and Reprobates in the world, as ⟨p. 103⟩having answered the great ends and intents of Law and Gospel.
