N01064:56
A discourse concerning earthquakes. Occasioned by the earthquakes which were in New-England, in the…
A discourse concerning earthquakes. Occasioned by the earthquakes which were in New-England, in the province of Massachusetts-Bay, June 16. and in Connecticut-Colony [sic], June 22. 1705. : Also, two sermons, showing, that sin is the greatest evil; and, that to redeem time is the greatest wisdom. / By Increase Mather.A discourse concerning earthquakes. Occasioned by the earthquakes which were in New-England, in the province of Massachusetts-Bay, June 16. and in Conecticot-Colony [sic], June 22. 1705. : Also, two sermons, shewing, that sin is the greatest evil; and, that to redeem time is the greatest wisdom. / By Increase Mather.
Boston: printed by Timothy Green for Benjamin Eliot, 1706
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Christ declares what He did not Pray for with respect to his Disciples. He did not Pray that God would take them out of the world; that is to say, not that he would do it as yet. Although' Christ loved them and desired their Company in Heaven, nevertheless, He would not have them removed thither before their work on Earth was finished. As long as God might have more Glory by their living, than by their dying, He would not Pray them out of the world.
1. Christ declares what He did not Pray for with respect to his Disciples. He did not Pray that God would take them out of the world; that is to say, not that he would do it as yet. Altho' Christ loved them and desired their Company in Heaven, nevertheless, He would not have them removed thither before their work on Earth was finished. As long as God might have more Glory by their living, than by their dying, He would not Pray them out of the world.
2. The Lord declares positively what was the special thing which he requested for them, viz. That they might be kept from the Evil. There is the Evil One, and the Evil Thing. The Evil One, is the Devil. The Evil thing, is Sin: And that is here intended. Christ does not Pray that His Disciples should be kept from the Evil of Affliction, or that the should be wholly preserved from Satan Temptations. Only that those Temptation ⟨p. 39⟩might not prevail over them, so as to cause them to Sin in such sort, as to loose their Interest in Him. Sin is said to be not only An Evil, but The Evil. It is the Evil of Evils; the worst Evil that can be mentioned, or that can be Prayed against.
2. The Lord declares positively what was the special thing which he requested for them, viz. That they might be kept from the Evil. There is the Evil One, and the Evil Thing. The Evil One, is the Devil. The Evil thing, is Sin: And that is here intended. Christ does not Pray that His Disciples should be kept from the Evil of Affliction, or that the should be wholly preserved from Satan Temptations. Only that those Temptation