N01147:77
A dissertation, wherein the strange doctrine lately published in a sermon, the tendency of…
A dissertation, wherein the strange doctrine lately published in a sermon, the tendency of which, is, to encourage unsanctified persons (while such) to approach the holy table of the Lord, is examined and confuted. With an appendix, showing what Scripture ground there is to hope, that within a very few years there will be a glorious reformation of the church throughout the world. / By I. Mather, D.D. ; [Six lines of Scripture texts]A dissertation, wherein the strange doctrine lately published in a sermon, the tendency of which, is, to encourage unsanctified persons (while such) to approach the holy table of the Lord, is examined and confuted. With an appendix, shewing what Scripture ground there is to hope, that within a very few years there will be a glorious reformation of the church throughout the world. / By I. Mather, D.D. ; [Six lines of Scripture texts]
Boston: printed by B. Green for Benj. Eliot, 1708
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. The Word is the only Instrument to beget Faith. And therefore men without Faith may be invited to Hear the Word. If they come not With Faith, they may come Far Faith. If they come Unclean, they may yet come to be Cleansed: But the Lords Supper is not of that Nature. It supposeth some Foundation laid by the Word, that it may have Effect. The Converting Ordinance must go before the Confirming. Thus Mr. Vines. To that Objection, that a man may possibly be Converted at the Lords Supper, he answers; That it is possible that a man may be Converted by some words uttered at the Ordination of a Minister; but will any one thence infer, that Ordination is a Converting Ordinance.
But to go on. The Reverend Mr Richard Baxter, a Man Famous throughout both 'Englands, was an Eminent Presbyterian.' He declares his concurrence with Mr. Vines. And he further argues thus; It is one and the same Covenant by which God bestows Christ, and right to the Sacrament, and on the same condition. But the Covenant bestows Christ only on the condition of saving Faith; therefore it bestows ⟨p. 46⟩right to Sacraments only on the condition of Saving Faith. Again, he Argues; God giveth a right to Sacraments to none, but to those to whom, he giveth right to Remission of Sins. But he gives right to remission of sins, to none but true Believers, therefore he giveth a right to Sacraments to none others. He proceeds further to maintain this Proposition; (c)God has not commanded or allowed any that have not Saving Faith to claim, receive the Sacrament in that condition, but has made it the necessary order of their Duty, first to repent and believe, and then to claim, and receive the Sacrament. Argu. 1. If no man is commanded or warranted to receive the Sacrament, without a Profession of true Faith, then not without that Faith it self. But the Antecedent is true, therefore the Consequent. The Consequence is plain, because no man is commanded or warranted to make a False Profession. But to Profess that Faith which they have not, is to Lye or make a False Profession. Argument 2. No Commandments are produced in Scripture which will Warrant a man to receive the Sacrament, without a saving Faith. Object. Every Jew and his Children were commanded to be circumcised,