N02341:73
Ratio disciplinae fratrum Nov-Anglorum. A faithful account of the discipline professed and practised; in…
Ratio disciplinae fratrum Nov-Anglorum. A faithful account of the discipline professed and practised; in the churches of New-England. : With interspersed and instructive reflections on the discipline of the primitive churches. : [Seven lines from Ezekiel]
Boston: printed for S. Gerrish, 1726
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And Zepperus writes it as the Manner and Order of the Churches in Holland; That when any Persons are admitted unto the Lord's Table there, they make a public Profession of their Faith before all the Church; and likewise COVENANT, that they will continue in that Faith, and lead their Lives accordingly.
And Zepperus writes it as the Manner and Order of the Churches in Holland; That when any Persons are admitted unto the Lord's Table there, they make a publick Profession of their Faith before all the Church; and likewise COVENANT, that they will continue in that Faith, and lead their Lives accordingly.
Several Synods in Holland have required Personal Covenanting with GOD, and the Church; and the Incomparable Voetius highly applauds their doing so.
One of the Episcopal Way complains of the Reformed Churches in France, That they would not admit a Man to the Lord's Table without a Promise (or COVENANT) of continuing in the Faith. 'Tis no more indeed, than what we find provided by their National Synods; That none ⟨p. 13⟩were admitted as Members of the Reformed Churches in France, without a public entering into a COVENANT of GOD, with Submission to Discipline.
One of the Episcopal Way complains of the Reformed Churches in France, That they would not admit a Man to the Lord's Table without a Promise (or COVENANT) of continuing in the Faith. 'Tis no more indeed, than what we find provided by their National Synods; That none ⟨p. 13⟩were admitted as Members of the Reformed Churches in France, without a publick entring into a COVENANT of GOD, with Submission to Discipline.