N02384:306
A complete body of divinity in two hundred and fifty expository lectures on the…A compleat body of divinity in two hundred and fifty expository lectures on the…
A complete body of divinity in two hundred and fifty expository lectures on the Assembly's Shorter catechism wherein the doctrines of the Christian religion are unfolded, their truth confirmed, their excellence displayed, their usefulness improved; contrary errors & vices refuted & exposed, objections answered, controversies settled, cases of conscience resolved; and a great light thereby reflected on the present age. / By the Reverend & learned Samuel Willard, M.A. late Pastor of the South Church in Boston, and vice-president of Harvard College in Cambridge, in New-England. ; Prefaced by the pastors of the same church. ; [Six lines of Scripture texts]A compleat body of divinity in two hundred and fifty expository lectures on the Assembly's Shorter catechism wherein the doctrines of the Christian religion are unfolded, their truth confirm'd, their excellence display'd, their usefulness improv'd; contrary errors & vices refuted & expos'd, objections answer'd, controversies settled, cases of conscience resolv'd; and a great light thereby reflected on the present age. / By the Reverend & learned Samuel Willard, M.A. late Pastor of the South Church in Boston, and vice-president of Harvard College in Cambridge, in New-England. ; Prefac'd by the pastors of the same church. ; [Six lines of Scripture texts]
printed by B. Green and S. Kneeland for B. Eliot and D. Henchman, 1726
AN EXPOSITION OF THE ASSEMBLY's SHORTER CATECHISM: IN Two Hundred a… › Sermon 7 (Question 2 cont.)
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Concl. 6. THAT God can (if •e will) easily inspire men with this knowledge, by immediate Revelation. God's using other ways to bring us to the understanding of the Truth, is not of necessity, but of choice, because his infinite wisdom hath seen it meet so to treat the Children of men. There was a time when God did thus discover himself to some, and by them he communicated his mind to others; and he could have continued it, if it had not pleased him to do otherwise: but it is certain, that God doth not do all that he can do, but […] in his works of Efficiency limited the exertion of his Power by his Will: so that there is no […] upon Divine […], nor a […] of it by men; but if he himself please to set […] unto it, who are we, that we should reply against God?
Concl. 6. THAT God can (if •e will) easily inspire men with this knowledge, by immediate Revelation. God's using other ways to bring us to the understanding of the Truth, is not of necessity, but of choice, because his infinite wisdom hath seen it meet so to treat the Children of men. There was a time when God did thus discover himself to some, and by them he communicated his mind to others; and he could have continued it, if it had not pleased him to do otherwise: but it is certain, that God doth not do all that he can do, but 〈…〉 in his works of Efficiency limited the exertion of his Power by his Will: so that there is no 〈…〉 upon Divine 〈…〉, nor a 〈…〉 of it by men; but if he himself please to set 〈…〉 unto it, who are we, that we should reply against God?
Concl. 7 THAT God hath in the days of the Gospel, and the ordinary course of his Providence, made the enjoyment of the Gospel or […] word, a necessary Medium to Salvation. I say, in Gospel-[…], i. e. since the Canon is […], till when, […] Inspiration was […] to some men; and in the ordinary course of […] Providence; for what he will do […], we know not, the secret things belong to him. It is certain, where there is no Vision the People peri, and we do enjoy no other Visions now but these; such as being contrary to them, are […]: all that are pretended to are uncertain, and have no such confirmation, as […] a divine Faith: hence no Salvation without Preaching. […] 0.141 How […] shall they call […] him without they have not believed? and […] shall they […] in him of whom they have not heard? and how shall they hear without a preacher? And this is the Gospel we are to Preach and no other,