N02531:702
Come and welcome to Jesus Christ. Or, A plain and profitable discourse on John…
Come and welcome to Jesus Christ. Or, A plain and profitable discourse on John VI. verse xxxvii. Showing, the cause, truth and manner of the coming of a sinner to Jesus Christ; with his happy reception, and blessed entertainment. / Written by John Bunyan, author of the Pilgrim's progress. ; [Two lines from Isaiah]Come and welcome to Jesus Christ. Or, A plain and profitable discourse on John VI. verse xxxvii. Shewing, the cause, truth and manner of the coming of a sinner to Jesus Christ; with his happy reception, and blessed entertainment. / Written by John Bunyan, author of the Pilgrim's progress. ; [Two lines from Isaiah]
Boston, : Reprinted, and are to be sold by Nicholas Boone at the Bible in Cornhill., 1728
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Men feeleth the Infirmity of his Flesh • he findeth a proneness in himself to be Desperate: Now he chides with God, Flings and tumbles like a wild Bull in a Net, and still the Guilt of all returns upon himself to the crushing of him in pieces; yet he feeleth his Hear• so hard that he can find, as he thinks no kin• falling under any of his miscarriages. Now b• is a Lump of confusion in his own Eyes, whos• Spirit and Actions are without Order.
Temptations serve the Christian as the Shepherds Dog serveth the silly Sheep; that is coming behind the Flock he runs upon it, pulls i• down, worries it, wounds it, and grievous bedableth it with Dirt and Wet, in the lowe• places of the Furrows of the Field, and n•• leaving it until it's half Dead, not then neither except God rebuke.
Temptations serve the Christian as the Shepherds Dog serveth the silly Sheep; that is coming behind the Flock he runs upon it, pulls i• down, worries it, wounds it, and grievou• bedableth it with Dirt and Wet, in the lowe• places of the Furrows of the Field, and n•• leaving it until it's half Dead, not then neithe• except God rebuke.