N03023:340
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help…
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: showing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.
Boston: printed for J. Edwards and H. Foster, 1733
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
There is a heavenly Subtlety to be managed in this matter, Thy Brother came with Subtlety and hath taken thy Blessing The Blessing belonged to Esau, but Jacob by his Diligence made it his own, Gen. 27.35. The offer is to the biggest Sinner; to the biggest Sinner first, but if he forbears to cry, the Sinner that is a Sinner less by far than he, both as to the Number and the Nature of Transgression, may get the Blessing first, if he should have Grace to bestir himself well, for the loudest cry is heard furthest; and the most lamentable, pierces soonest.
There is a heavenly Subtilty to be managed in this matter, Thy Brother came with Subtilty and hath taken thy Blessing The Blessing belonged to Esau, but Jacob by his Diligence made it his own, Gen. 27.35. The offer is to the biggest Sinner; to the biggest Sinner first, but if he forbears to cry, the Sinner that is a Sinner less by far than he, both as to the Number and the Nature of Transgression, may get the Blessing first, if he should have Grace to bestir himself well, for the loudest cry is heard furthest; and the most lamentable, pierces soonest.
I therefore urge this Head, not because I would have little Sinners go and tell God ⟨p. 113⟩that they are little Sinners, thereby to think to obtain his Mercy; for verily, so they are never like to have it: For such words declare, that such a one hath no true sense at all of the nature of his Sins.
Sin, as I said, in the Nature of it, is horrible; tho' it be but one single sin as to act; ye•, tho' it be but a sinful thought, and so worthily calls for the Damnation of the Soul.