N03023:346
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help…
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: showing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.
Boston: printed for J. Edwards and H. Foster, 1733
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As therefore I said to the great sinner before, let him take heed lest he presumes, I say now to the little sinner, let him take heed that he don't dissemble: For there is as great an Aptness in the little sinner to dissemble, as there is in the great one. He that hideth his sins shall not Prosper, be he a little sinner or great, Prov. 18 13.
Eighthly, Would Jesus Christ have Mercy offered in the first place to the biggest sinner? Then this shows the true cause why Sa•an makes such head as he doth against him.
Eighthly, Would Jesus Christ have Mercy offered in the first place to the biggest sinner? Then this shews the true cause why Sa•an makes such head as he doth against him.
The Father and the Holy Spirit are well spoken of by all Deluders and deceived Persons; Christ only is the Rock of Offence. Behold I lay in Zion a stumbling Stone and a Rock of Offence, Rom. 9.33. Nor that Satan careth for the Father or the Spirit, more than he careth for the Son; but he can let Men alone with their Notions of the Father and the Spirit, for he knows they shall never enjoy the Father, ⟨p. 115⟩nor the Spirit, if indeed they receive not the Merits of the Son: He that hath the Son hath Life, he that hath not the Son •f God hath not Life; however they may •oast themselves of the Father and the Spirit,