N03023:371
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help…
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: showing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.
Boston: printed for J. Edwards and H. Foster, 1733
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore let the poor Sinner that would be saved, labour for Skill to make the best Improvement of the Grace of Christ, to help him against the Temptations of the Devil and his Sins.
Tenthly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners? Let these Men consider this that (have or) may in a Day of Trial, have spoken or done what their Profession or ⟨p. 123⟩Conscience told them they should not; and that bare the guilt & burden thereof upon their Consciences.
Tenthly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners? Let these Men consider this that (have or) may in a Day of Trial, have spoken or done what their Profession or ⟨p. 123⟩Conscience told them they should not; and that bare the guilt & burthen thereof upon their Consciences.
Whether a thing be wrong or right, Guilt may pursue him that doth contrary to his Conscience. But suppose a Man should deny his God or his Christ, or relinquish a good Profession, and be under the real guilt thereof? Shall he therefore conclude he is gone for ever. Let him come again with Peter's Tears, and no doubt but he shall obtain Peter's Forgiveness. For the Text includes the biggest Sinners.
Whether a thing be wrong or right, Guilt may pursue him that doth contrary to his Conscience. But suppose a Man should deny his God or his Christ, or relinquish a good Profession, and be under the real guilt thereof? Shall he therefore conclude he is gone for ever. Let him come again with Peter's Tears, and no doubt but he shall obtain Peter's Forgivness. For the Text includes the biggest Sinners.