N03023:388
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help…
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: showing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.
Boston: printed for J. Edwards and H. Foster, 1733
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Austerity doth not become us neither in Doctrine nor in Conversation: We our ••lves live by Grace; Let us give as we re•eive, and labour to persuade our Fellow-••nners which God has left behind us to •llow after, that they may partake with us •f Grace. We are saved by Grace, let us ••ve like them that are gracious. Let all •ur things (to the World) be done in Charity towards them: Pity them, pray or them, be Familiar with them for their •ood. Let us lay aside our foolish, worldly carnal Grandeur; let us not walk the streets, and have such Behaviour, as signify we are scarce for touching of the poor ones that are left behind, no not with a pair of Tongs. It becomes not Ministers thus to •o.
Austerity doth not become us neither in Doctrine nor in Conversation: We our ••lves live by Grace; Let us give as we re•eive, and labour to persuade our Fellow-••nners which God has left behind us to •llow after, that they may partake with us •f Grace. We are saved by Grace, let us ••ve like them that are gracious. Let all •ur things (to the World) be done in Charity towards them: Pity them, pray or them, be Familiar with them for their •ood. Let us lay aside our foolish, worldly •arnal Grandeur; let us not walk the •treets, and have such Behavour, as signifie we are scarce for touching of the poor •nes that are left behind, no not with a pair of Tongs. It becomes not Ministers thus to •o.