N03023:456
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help…
The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: showing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.
Boston: printed for J. Edwards and H. Foster, 1733
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now he who has no be•ter Esteem of Jesus Christ, and of his Death and Blood will not be persuaded to come to him for Salvation.
Now he who has no be•ter Esteem of Jesus Christ, and of his Death and Blood will not be perswaded to come to him for Salvation.
3. But further, all this must be done against Tokens to prove to the contrary, or after the shining of Gospel-Light upon the Soul, or some considerable Profession of him, as the Messiah, or that he was the Saviour of the World.
3. But further, all this must be done against Tokens to prove to the contrary, or after the shining of Gospel-Light upon the Soul, or some considerable Profession of him, as the Messias, or that he was the Saviour of the World.
1. lt must be done against the manifest Tokens to prove the contrary; and thus the reprobate Jews committed it, when they saw the Works of God which put forth themselves in him, and called them the Works of the Devil and Beelzebub.
1. lt must be done against the manifest Tokens to prove the contrary; and thus the reprobate Jews committed it, when they saw the Works of God which put forth themselves in him, and called them the Works of the Devil and Belzebub.