N03122:40
A divine and supernatural light, immediately imparted to the soul by the spirit of…
A divine and supernatural light, immediately imparted to the soul by the spirit of God, shown to be both a scriptural, and rational doctrine; in a sermon preached at Northampton, and published at the desire of some of the hearers. / By Jonathan Edwards, A.M. Pastor of the church there. ; [Six lines of Scripture texts]A divine and supernatural light, immediately imparted to the soul by the spirit of God, shown to be both a scriptural, and rational doctrine; in a sermon preach'd at Northampton, and published at the desire of some of the hearers. / By Jonathan Edwards, A.M. Pastor of the church there. ; [Six lines of Scripture texts]
Boston: printed by S. Kneeland and T. Green, 1734
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. A true sense of the divine and superlative excellency of the things of Religion; a real sense of the excellency of GOD, and JESUS CHRIST, ⟨p. 11⟩and of the work of Redemption, and the ways and works of GOD revealed in the Gospel. There is a divine and superlative Glory in these things; an Excellency that is of a vastly higher Kind, and more sublime Nature, than in other things; a Glory greatly distinguishing them from all that is earthly and temporal. He that is spiritually enlightened truly apprehends and sees it, or has a sense of it. He don't merely rationally believe that GOD is Glorious, but he has a sense of the Gloriousness of GOD in his Heart. There is not only a rational belief that GOD is holy, and that Holiness is a good thing; but there is a sense of the Loveliness of GOD's Holiness. There is not only a speculatively judging that GOD is gracious, but a sense how amiable GOD is upon that Account; or a sense of the Beauty of this divine Attribute.
1. A true sense of the divine and superlative excellency of the things of Religion; a real sense of the excellency of GOD, and JESUS CHRIST, ⟨p. 11⟩and of the work of Redemption, and the ways and works of GOD revealed in the Gospel. There is a divine and superlative Glory in these things; an Excellency that is of a vastly higher Kind, and more sublime Nature, than in other things; a Glory greatly distinguishing them from all that is earthly and temporal. He that is spiritually enlightened truly apprehends and sees it, or has a sense of it. He don't meerly rationally believe that GOD is Glorious, but he has a sense of the Gloriousness of GOD in his Heart. There is not only a rational belief that GOD is holy, and that Holiness is a good thing; but there is a sense of the Loveliness of GOD's Holiness. There is not only a speculatively judging that GOD is gracious, but a sense how amiable GOD is upon that Account; or a sense of the Beauty of this divine Attribute.
THERE is a twofold Understanding or Knowledge of Good, that GOD has made the Mind of Man capable of. The First, that which is merely speculative or ntinal As when a Person only speculatively judges, that any thing is, which by the Agreement of Mankind, is called Good or Excellent, viz. that which is most to general Advantage, and between which and a Reward there is a suitableness; and the like. And the other is that which consists in the sense of the Heart: As when there is a sense of the Beauty, Amiableness, or Sweetness of a thing; so that the Heart is sensible of Pleasure and Delight in the presence of the Idea of it. In the former is exercised merely the speculative Faculty, or the Understanding strictly so called, or as spoken of in Distinction from the Will or Disposition