2. That it is just with God eternally to cast off wicked Men, may more abundantly appear, if we consider how much Sin they are guilty of. From what has been already ⟨p. 200⟩said, it appears, that if Men were guilty of Sin, but in one Particular, that is sufficient Ground of their eternal Rejection and Condemnation: If they are Sinners, that is enough: Merely this might be sufficient to keep them from ever lifting up their Heads, and cause them to smite on their Breasts, with the Publican that cried, God be merciful to me a Sinner. But sinful Men are not only thus, but they are full of Sin; full of Principles of Sin, and full of Acts of Sin: Their Guilt is like great Mountains, heaped one upon another, till the Pile is grown up to Heaven. They are totally corrupt, in every Part, in all their Faculties; and all the Principles of their Nature, their Understandings, and Wills; and in all their Dispositions and Affections, their Heads, their Hearts, are totally depraved; all the Members of their Bodies are only Instruments of Sin; and all their Senses, seeing, hearing, tasting, &c are only Inlets and Outlets of Sin, Channels of Corruption. There is nothing but Sin, no Good at all. Rom. 7. 18. In me, that is in my Flesh, dwells no good Thing. There is all Manner of Wickedness. There are the Seeds of the greatest and blackest Crimes. There are Principles of all Sorts of Wickedness against Men; and there is all Wickedness against God. There is Pride; there is Enmity; there is Contempt; there is Quarrelling; there is Atheism; there is Blasphemy. There are these Things in exceeding Strength; the Heart is under the Power of them, is sold under Sin, and is a perfect Slave to it. There is Hard heartedness, Hardness greater than that of a Rock, or an adamant Stone. There is Obstinacy and Perverseness, Incorrigibleness and Inflexibleness in Sin, that won't be overcome by Threatenings or Promises, by Awakenings or Encouragements, by Judgments or Mercies, neither by that which is terrifying, nor that which is winning: The very Blood of God won't win the Heart of a wicked Man.
2. That it is just with God eternally to cast off wicked Men, may more abundantly appear, if we consider how much Sin they are guilty of. From what has been already ⟨p. 200⟩said, it appears, that if Men were guilty of Sin, but in one Particular, that is sufficient Ground of their eternal Rejection and Condemnation: If they are Sinners, that is enough: Meerly this might be sufficient to keep them from ever lifting up their Heads, and cause them to smite on their Breasts, with the Publican that cried, God be merciful to me a Sinner. But sinful Men are not only thus, but they are full of Sin; full of Principles of Sin, and full of Acts of Sin: Their Guilt is like great Mountains, heaped one upon another, till the Pile is grown up to Heaven. They are totally corrupt, in every Part, in all their Faculties; and all the Principles of their Nature, their Understandings, and Wills; and in all their Dispositions and Affections, their Heads, their Hearts, are totally depraved; all the Members of their Bodies are only Instruments of Sin; and all their Senses, seeing, hearing, tasting, &c are only Inlets and Outlets of Sin, Channels of Corruption. There is nothing but Sin, no Good at all. Rom. 7. 18. In me, that is in my Flesh, dwells no good Thing. There is all Manner of Wickedness. There are the Seeds of the greatest and blackest Crimes. There are Principles of all Sorts of Wickedness against Men; and there is all Wickedness against God. There is Pride; there is Enmity; there is Contempt; there is Quarrelling; there is Atheism; there is Blasphemy. There are these Things in exceeding Strength; the Heart is under the Power of them, is sold under Sin, and is a perfect Slave to it. There is Hard heartedness, Hardness greater than that of a Rock, or an adamant Stone. There is Obstinacy and Perverseness, Incorrigibleness and Inflexibleness in Sin, that won't be overcome by Threatenings or Promises, by Awakenings or Encouragements, by Judgments or Merci•s, neither by that which is terrifying, nor that which is winning: The very Blood of God won't win the Heart of a wicked Man.
