N03467:514
Discourses on various important subjects, nearly concerning the great affair of the soul's eternal…
Discourses on various important subjects, nearly concerning the great affair of the soul's eternal salvation, viz. I. Justification by faith alone. II. Pressing into the Kingdom of God. III. Ruth's resolution. IV. The justice of God in the damnation of sinners. V. The excellency of Jesus Christ. : Delivered at Northampton, chiefly at the time of the late wonderful pouring out of the spirit of God there. / By Jonathan Edwards, A.M. Pastor of the Church of Christ in Northampton. ; [Three lines from Deuteronomy]
Boston: printed by S. Kneeland and T. Green, 1738
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But I would give an Answer to this Objection, by laying down two Things, that must be acknowledged to be exceeding evident.
But I would give an Answer to this Objection, by laying down two Things, that must be acknowleged to be exceeding evident.
1 'Tis no Excuse that you can't receive Christ of your self, unless you would if you could. This is so evident of it self, that it scarce needs any Proof. Certainly if Persons would not if they could, it is just the same Thing as to the Blame that lies upon them, whether they can or cannot. If you were willing, and then found that you could not, your being unable would alter the Case, and might be some Excuse; because then the Defect would not be in your Will, but only in your Ability: But as long as you will not, it is no Matter what the Ability is, whether you have Ability or no Ability.
If you be not willing to accept of Christ, it will follow that you have no sincere Willingness to be willing; because the Will always necessarily approves of, and rests in its own Acts. To suppose the Contrary would be to suppose a Contradiction; it would be to suppose that a Man's Will is contrary to it self, or that he wills contrary to what he himself wills. So that as you are not willing to come to Christ, and can't make your self willing, so you have no sincere Desire to be willing; and therefore may most justly perish without a Saviour. There is no Excuse at all for you; for say what you will about your Inability, the Seat of your Blame lies in your perverse Will, that is an Enemy to the Saviour. 'Tis in vain for you to tell of your Want of Power, as long as your Will is found defective. If a Man should hate you, and devour you, and exalt himself, and smite you in the Face, and tell you that he did it voluntarily, and because he had a Mind to, but only should tell you at the same Time, that he hated you so much that he could not help choosing and willing so to do, would you take it the more patiently for that? Would not your Indignation be rather stirred up the more?