N03796:491
An alarm to unconverted sinners. In a serious treatise: showing I. What conversion is…An alarm to unconverted sinners. In a serious treatise: shewing I. What conversion is…
An alarm to unconverted sinners. In a serious treatise: showing I. What conversion is not, and correcting some mistakes about it. II. What conversion is, and wherein it consisteth. III. The necessity of conversion. IV. The marks of the unconverted. V. The miseries of the unconverted. VI. Directions for conversion. VII. Motions [i.e., Motives] to conversion. : Whereunto are annexed Divers practical cases of conscience judiciously resolved. / By Joseph Alleine, late Minister of the Gospel at Taunton, in Somersetshire.An alarm to unconverted sinners. In a serious treatise: shewing I. What conversion is not, and correcting some mistakes about it. II. What conversion is, and wherein it consisteth. III. The necessity of conversion. IV. The marks of the unconverted. V. The miseries of the unconverted. VI. Directions for conversion. VII. Motions [i.e., Motives] to conversion. : Whereunto are annexed Divers practical cases of conscience judiciously resolv'd. / By Joseph Alleine, late Minister of the Gospel at Taunton, in Somersetshire.
Philadelphia: printed by B. Franklin, 1741
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Rule II. To swim against the Stream of the Multitude: The dead Fish will swim with, but the Living, against the Stream. Many will tu• Jews, when their Interest will carry it in the World. When Religion is in Fashion, every one will be in it. But to bear Head against the Current of the Times, and to be for strict Godliness in all your Ways, when the Stream runs quite against it, to bear it down, and to resolve as David did, to be yet more vile; this is to be, and to do more than others. The Samaritans will need be Jews, when Alexander favours and helps them; ⟨p. 3⟩but when Antiochus bloodily rages against them, (as in the Time of the Maccabees) then they will be none of the Kin, but pretend themselves to be of another Stock (which, by the Way, was the Reason of the deadly Hatred afterwards between the Jews and them.) But to be singular in your good Choice and Resolutions, with Joshua; though all should vote against you with one Consent; and with Noah to be perfect in our Generation, when never so adulterous, and to walk with God when all Flesh have corrupted their Way, and tread a contrary Course, this is to do more than others. Thus the three Children, or rather the three Champions (who would not fear the Flouts of the Multitude, nor the Frowns of the great Ones, nor the Charge of Singularity, but when all the Princes, Governors, Captains, Counsellors, Sheriffs, and all the People, Nations and Languages fell down and worshipped, they stood by themselves, and would not sinfully comply, Dan. 3.3, 7, 18.
Rule II. To swim against the Stream of the Multitude: The dead Fish will swim with, but the Living, against the Stream. Many will tu• Jews, when their Interest will carry it in the World. When Religion is in Fashion, every one will be in it. But to bear Head against the Current of the Times, and to be for strict Godliness in all your Ways, when the Stream runs quite against it, to bear it down, and to resolve as David did, to be yet more vile; this is to be, and to do more than others. The Samaritans will need be Jews, when Alexander favours and helps them; ⟨p. 3⟩but when Antiochus bloodily rages against them, (as in the Time of the Maccabees) then they will be none of the Kin, but pretend themselves to be of another Stock (which, by the Way, was the Reason of the deadly Hatred afterwards between the Jews and them.) But to be singular in your good Choice and Resolutions, with Joshua; though all should vote against you with one Consent; and with Noah to be perfect in our Generation, when never so adulterous, and to walk with God when all Flesh have corrupted their Way, and tread a contrary Course, this is to do more than others. Thus the three Children, or rather the three Champions (who would not fear the Flouts of the Multitude, nor the Frowns of the great Ones, nor the Charge of Singularity, but when all the Princes, Governours, Captains, Counsellors, Sheriffs, and all the People, Nations and Languages fell down and worshipped, they stood by themselves, and would not sinfully comply,