N03796:627
An alarm to unconverted sinners. In a serious treatise: showing I. What conversion is…An alarm to unconverted sinners. In a serious treatise: shewing I. What conversion is…
An alarm to unconverted sinners. In a serious treatise: showing I. What conversion is not, and correcting some mistakes about it. II. What conversion is, and wherein it consisteth. III. The necessity of conversion. IV. The marks of the unconverted. V. The miseries of the unconverted. VI. Directions for conversion. VII. Motions [i.e., Motives] to conversion. : Whereunto are annexed Divers practical cases of conscience judiciously resolved. / By Joseph Alleine, late Minister of the Gospel at Taunton, in Somersetshire.An alarm to unconverted sinners. In a serious treatise: shewing I. What conversion is not, and correcting some mistakes about it. II. What conversion is, and wherein it consisteth. III. The necessity of conversion. IV. The marks of the unconverted. V. The miseries of the unconverted. VI. Directions for conversion. VII. Motions [i.e., Motives] to conversion. : Whereunto are annexed Divers practical cases of conscience judiciously resolv'd. / By Joseph Alleine, late Minister of the Gospel at Taunton, in Somersetshire.
Philadelphia: printed by B. Franklin, 1741
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Counsels and Cordials for the Converted. The Counsels are these.
C••. I. That you put hard to it, to get that by these hazardous Opportunities that may quit all your Cost.
C••. I. THat you put hard to it, to get that by these hazardous Opportunities that may quit all your Cost.
What Pity is it that you should adventure much, and yet gain but little? How sad would it be, if you should at last suffer deeply for your Conscientious Attendance upon God in such Seasons, and when you come into a Prison, or into Banishment should find that you had not got that by them that would bear you out.
Coun. II. That you value no Mercy barely as it serves in content to your Flesh, but as it stands in order to Eternity, and may serve to the furthering your Maker's Glory. God hath preserved your Liberties, and hath restored mine: But what of all this, Unless we improve our Liberties for Eternity, what are we better than those that are in Prison, if this be all the Advantage we have a little more Content to our Flesh? The Cypher put to the Figure is of great Consideration, but put it by it self, it signifies nothing at all. These Creature Comforts separated from their Respect to God and Eternity, are of no Value: But in order to these Ends they signify much. We have Ease and Fullness, when many others are in Pain, and in Poverty; and we have much the Start of them, if we be