N04004:352
Some thoughts concerning the present revival of religion in New-England, and the way in…
Some thoughts concerning the present revival of religion in New-England, and the way in which it ought to be acknowledged and promoted, humbly offered to the public, in a treatise on that subject. : In five parts; Part I. Showing that the work that has of late been going on in this land, is a glorious work of God. Part II. Showing the obligations that all are under, to acknowledge [sic], rejoice in and promote this work, and the great danger of the contrary. Part III. Showing in many instances, wherein the subjects, or zealous promoters, of this work have been injuriously blamed. Part IV. Showing what things are to be corrected or avoided, in promoting this work, or in our behaviour under it. Part V. showing positively what ought to be done to promote this work. / By Jonathan Edwards, A.M. Pastor of the Church of Christ at Northampton. ; [Two lines from Isaiah]Some thoughts concerning the present revival of religion in New-England, and the way in which it ought to be acknowledged and promoted, humbly offered to the publick, in a treatise on that subject. : In five parts; Part I. Shewing that the work that has of late been going on in this land, is a glorious work of God. Part II. Shewing the obligations that all are under, to acknowlege [sic], rejoice in and promote this work, and the great danger of the contrary. Part III. Shewing in many instances, wherein the subjects, or zealous promoters, of this work have been injuriously blamed. Part IV. Shewing what things are to be corrected or avoided, in promoting this work, or in our behaviour under it. Part V. shewing positively what ought to be done to promote this work. / By Jonathan Edwards, A.M. Pastor of the Church of Christ at Northampton. ; [Two lines from Isaiah]
Boston: printed by S. Kneeland and T. Green, 1742
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
These Things we ought to be well aware of, that we mayn't take all for Gold that glisters, and that we may know what to countenance and encourage, and what to discourage; otherwise Satan will have a vast Advantage against us, for he works in the corrupt Mixture. Sometimes for want of Persons distinguishing the Oar from the pure Metal, those Experiences are most admired by the Persons themselves that are the Subjects of them, and by others, that are not the most excellent. The great external Effects, and Vehemence of the Passions, & violent Agitations of the animal Spirits, is sometimes much owing to the corrupt Mixture; (as is very apparent in some Instances) tho' it be not always so. I have observed a great Difference among those that are under high Affections, and seem disposed to be earnestly talking to those that are about them; some insist much more, in their Talk, on what they behold in GOD and CHRIST, the Glory of the divine Perfections, CHRIST's Beauty and Excellency, and wonderful Condescension and Grace, and their own Unworthiness, and the great and infinite Obligations that they themselves and others are under to love and serve GOD; some insist almost wholly on their own high Privileges, their Assurance of GOD's Love and Favour, and the Weakness and Wickedness of Opposers, and how much they are above their Reach. The latter may have much of the Presence of GOD, but their Experiences don't appear to be so solid and unmixed as the former. And there is a great deal of Difference in Persons Earnestness in their Talk and Behaviour; in some it ⟨p. 274⟩seems to come indeed from the Fullness of their Hearts, and from the great Sense they have of Truth, a deep Sense of the Certainty and infinite Greatness, Excellency and Importance of divine and eternal Things, attended with all Appearances of great Humility; in others their Earnestness seems to arise from a great Mixture of human Passion, and an undue and intemperate Agitation of the Spirits, which appears by their Earnestness and Vehemence not being proportioned to the Nature of the Subject they insist on, but they are violent in every Thing they say, as much when they are talking of Things of smaller Importance, as when speaking of Things of greater Weight. I have seen it thus in an Instance or two, in which this Vehemence at length issued in Distraction.
These Things we ought to be well aware of, that we mayn't take all for Gold that glisters, and that we may know what to countenance and encourage, and what to discourage; otherwise Satan will have a vast Advantage against us, for he works in the corrupt Mixture. Sometimes for want of Persons distinguishing the Oar from the pure Metal, those Experiences are most admired by the Persons themselves that are the Subjects of them, and by others, that are not the most excellent. The great external Effects, and Vehemence of the Passions, & violent Agitations of the animal Spirits, is sometimes much owing to the corrupt Mixture; (as is very apparent in some Instances) tho' it be not always so. I have observed a great Difference among those that are under high Affections, and seem disposed to be earnestly talking to those that are about them; some insist much more, in their Talk, on what they behold in GOD and CHRIST, the Glory of the divine Perfections, CHRIST's Beauty and Excellency, and wonderful Condescension and Grace, and their own Unworthiness, and the great and infinite Obligations that they themselves and others are under to love and serve GOD; some insist almost wholly on their own high Priviledges, their Assurance of GOD's Love and Favour, and the Weakness and Wickedness of Opposers, and how much they are above their Reach. The latter may have much of the Presence of GOD, but their Experiences don't appear to be so solid and unmix'd as the former. And there is a great deal of Difference in Persons Earnestness in their Talk and Behaviour; in some it