N04757:191
An humble attempt to promote explicit agreement and visible union of God's people in…
An humble attempt to promote explicit agreement and visible union of God's people in extraordinary prayer for the revival of religion and the advancement of Christ's Kingdom on earth, pursuant to Scripture-promises and prophecies concerning the last time. By Jonathan Edwards, A.M. Minister of the Gospel at Northampton. ; With a preface by several ministers.
printed for D. Henchman, 1748
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In answer to which I would say, that we can justly infer no more from this Prophecy than this, viz. That the twelve hundred and sixty Days is the proper Time of the Church's Trouble and Bondage, or being clothed in Sackcloth; because it is the appointed Time of the Reign of Antichrist. But this don't hinder but that God, out of his great Compassion to his Church, should, in some Respect, shorten the Days, and grant that she should, in some Measure, anticipate the appointed ⟨p. 124⟩great Deliverance that should be at the End of those Days. As he has in Fact done in the Reformation; whereby the Church has had a great Degree of Restoration granted, from the Darkness and Power of Antichrist, before her proper Time of Restoration, which is at the End of the twelve hundred and sixty Days. Thus the Church of Christ, through the tender Mercies of her Father and Redeemer, in some Respects, anticipates her Deliverance from her Sorrows and Sackcloth: As many Parts of the Church are hereby brought from under the Dominion of the antichristian Powers, into a State of Power and Liberty; tho' in other Respects, the Church may be said to continue in Sackcloth, and in the Wilderness, 'till the End of Days; many Parts of it still remaining under grievous Persecution.
In answer to which I would say, that we can justly infer no more from this Prophecy than this, viz. That the twelve hundred and sixty Days is the proper Time of the Church's Trouble and Bondage, or being cloathed in Sackcloth; because it is the appointed Time of the Reign of Antichrist. But this don't hinder but that God, out of his great Compassion to his Church, should, in some Respect, shorten the Days, and grant that she should, in some Measure, anticipate the appointed ⟨p. 124⟩great Deliverance that should be at the End of those Days. As he has in Fact done in the Reformation; whereby the Church has had a great Degree of Restoration granted, from the Darkness and Power of Antichrist, before her proper Time of Restoration, which is at the End of the twelve hundred and sixty Days. Thus the Church of Christ, through the tender Mercies of her Father and Redeemer, in some Respects, anticipates her Deliverance from her Sorrows and Sackcloth: As many Parts of the Church are hereby brought from under the Dominion of the antichristian Powers, into a State of Power and Liberty; tho' in other Respects, the Church may be said to continue in Sackcloth, and in the Wilderness, 'till the End of Days; many Parts of it still remaining under grievous Persecution.