1. Trouble of Mind in civil Affairs by the secret Injection of religious Thoughts. Page 3.
2. From what Spirit, such Suggestions do arise. P. 4.
3. How to entertain them when they crowd in. Page 8.
4. Concerning the not being humbled for sinful Distractions that hinder and interrupt the Spiritual Performance of holy Duties. Page 12.
5. How a Christian, may be said to be under the Covenant of Works. Page 16.
6. How to conceive aright of that Mystery of Mysteries, the blessed Persons in the Trinity. Page 19.
7. The Soul's Aptness to go to God immediately in holy Duties, without taking Christ Jesus by the Hand. Page 22.
8. The End and Use of absolute Promises. Page 28.
9. How to apply absolute Promises to thy self, though they are made indefinitely without Condition. Page 27. & 31.
10. A notable Discovery of a secret Unwillingness in the Soul, to seek God in the strictest solemn Services, before it entereth into them; Weariness of them, while they last; and a Gladness, when they are ended. Page 39.
11. A sound Confutation of that Heretical Arminian Tenet; viz. That the Strength of Grace is to be got rather by Argumentation, than inward Communication and Influence arising from Union with CHRIST. Page 42.
12. The Experiences of this tried Servant of Christ, (who is the Pen-man hereof) how he was cured of atheistical Thoughts: whether they did wear out, or whether by the dint of Arguments, they were rationally overthrown. Page 44.
13. Lastly, whether those Changes, which a Child of GOD hath sometimes, and those Movings of Spirit are caused by a natural Temper, or GOD'S Spirit. Page •0.
1. Trouble of Mind in civil Affairs by the secret Injection of religious Thoughts. Page 3.
2. From what Spirit, such Suggestions do arise. P. 4.
3. How to entertain them when they crowd in. Page 8.
4. Concerning the not being humbled for sinful Distractions that hinder and interrupt the Spiritual Performance of holy Duties. Page 12.
5. How a Christian, may be said to be under the Covenant of Works. Page 16.
6. How to conceive aright of that Mystery of Mysteries, the blessed Persons in the Trinity. Page 19.
7. The Soul's Aptness to go to God immediately in holy Duties, without taking Christ Jesus by the Hand. Page 22.
8. The End and Use of absolute Promises. Page 28.
9. How to apply absolute Promises to thy self, though they are made indefinitely without Condition. Page 27. & 31.
10. A notable Discovery of a secret Unwillingness in the Soul, to seek God in the strictest solemn Services, before it entereth into them; Weariness of them, while they last; and a Gladness, when they are ended. Page 39.
11. A sound Confutation of that Heretical Arminian Tenet; viz. That the Strength of Grace is to be got rather by Argumentation, than inward Communication and Influence arising from Union with CHRIST. Page 42.
12. The Experiences of this tried Servant of Christ, (who is the Pen-man hereof) how he was cured of athestical Thoughts: whether they did wear out, or whether by the dint of Arguments, they were rationally overthrown. Page 44.
13. Lastly, whether those Changes, which a Child of GOD hath sometimes, and those Movings of Spirit are caused by a natural Temper, or GOD'S Spirit. Page •0.
