N05401:102
Misrepresentations corrected, and truth vindicated. In a reply to the Rev. Mr. Solomon Williams's…
Misrepresentations corrected, and truth vindicated. In a reply to the Rev. Mr. Solomon Williams's book, entitled, The true state of the question concerning the qualifications necessary to lawful communion in the Christian sacraments. / By Jonathan Edwards, M.A. Minister of the Gospel at Stockbridge. ; [Five lines of Scripture texts]Misrepresentations corrected, and truth vindicated. In a reply to the Rev. Mr. Solomon Williams's book, intitled, The true state of the question concerning the qualifications necessary to lawful communion in the Christian sacraments. / By Jonathan Edwards, M.A. Minister of the Gospel at Stockbridge. ; [Five lines of Scripture texts]
Boston: printed by S. Kneeland, 1752
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Notion of a solemn Profession of Godliness, in Words of a double Meaning, without any Marks of Difference in their Signification, is the great Peculiarity of Mr W—ms's Scheme; and in all his Controversy with me, this appears to be the main Hinge, the Crisis of the whole Affair. Therefore I would particularly consider it.
And for the greater Distinctness and Clearness, I will lay down certain Positions, as of most evident Truth; observing some of their no less plain and evident Consequences.
Position I. Words declare or profess nothing any otherwise than by their Signification: For to declare or profess something by Words, is to signify something by Words — And therefore if nothing is signified by Words of a pretended Profession, nothing is really professed; and if something be professed, no more is professed than the Words of the Profession signify or import.
Posi. II. If a Man goes about to declare or profess any particular Thing by Words which have no distinguishing Signification, or without any Signs or discriminating Marks by which Men may be enabled to distinguish what he mean, his Words are vain to the pretended Purpose, and wholly fail of answering the End of Words, which is to convey the Thing meant to others Understanding, or to give Notice to others of the Thing that is to be supposed or understood