N05520:60
True grace, distinguished from the experience of devils; in a sermon, preached before the…
True grace, distinguished from the experience of devils; in a sermon, preached before the Synod of New-York, convened at New-Ark, in New-Jersey, on September 28. N.S. 1752. / By Jonathan Edwards, A.M. Pastor of the Church of Christ in Stockbridge in New-England. ; (Printed by the desire of the synod.) : [Four lines from II. Corinthians]
New-York: printed by James Parker, 1753
Title page typeset from the transcription.
TRUE GRACE, Distinguished from the EXPERIENCE OF DEVILS. › IMPROVEMENT.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Indeed the Want of a thorough Sense of Guilt, and Desert of Punishment, and Conviction of the Justice of GOD, in threatening Damnation, is a good Negative Sign; 'tis a Sign that a Person never was converted, and truly brought, with the whole Soul, to embrace CHRIST as a Saviour from this Punishment: For 'tis easily demonstrable, that there is no such Thing as entirely and cordially accepting an Offer from GOD, of a Saviour, from a Punishment that HE ⟨p. 20⟩threatens, which we think we don't deserve. But the having such a Conviction, is no certain Sign, that Persons have true Faith, or have ever truly received CHRIST as their Saviour. And if Persons have great Comfort, Joy, and Confidence, suddenly let into their Minds, after great Convictions, of such a Kind as has been mentioned; 'tis no infallible Evidence that their Comforts are built on a good Foundation.
Indeed the Want of a thorough Sense of Guilt, and Desert of Punishment, and Conviction of the Justice of GOD, in threatning Damnation, is a good Negative Sign; 'tis a Sign that a Person never was converted, and truly brought, with the whole Soul, to embrace CHRIST as a Saviour from this Punishment: For 'tis easily demonstrable, that there is no such Thing as entirely and cordially accepting an Offer from GOD, of a Saviour, from a Punishment that HE ⟨p. 20⟩threatens, which we think we don't deserve. But the having such a Conviction, is no certain Sign, that Persons have true Faith, or have ever truly received CHRIST as their Saviour. And if Persons have great Comfort, Joy, and Confidence, suddenly let into their Minds, after great Convictions, of such a Kind as has been mention'd; 'tis no infallible Evidence that their Comforts are built on a good Foundation.
'Tis manifest, therefore, that too much Stress has been laid by many Persons, on a great Work of the Law, preceding their Comforts: Who seem not only to have looked on such a Work of the Law, as necessary to precede Faith, but also to have esteemed it as the chief Evidence of the Truth and Genuineness of succeeding Faith and Comforts. By this Means it is to be feared, very many have been deceived, and established in a false Hope. And what is to be seen in the Event of Things, in Multitudes of Instances, confirms this. It may be safely allowed, not to be so usual for great Convictions of Conscience, to prove abortive, and fail of a good Issue, as for lesser Convictions; and that more generally, when the Spirit of GOD proceeds so far with Sinners, in the Work of the Law, as to give 'em a great Sight of their Hearts, and of the Heinousness of their spiritual Iniquities; and to convince 'em that they are without Excuse and that all their Righteousness can do nothing to merit GOD's Favours; but that they lie justly exposed to GOD's eternal Vengeance without Mercy; a Work of saving Conversion follows. But we can have no Warrant to say, it is universally so, or to lay it down as an infallible Rule, that when Convictions of Conscience have gone thus far, saving Faith, and Repentance will surely follow. If any should think they have Ground for such a Determination, because they can't conceive what End GOD should have, in carrying a Work of Conviction to such a Length, and so preparing the Heart for Faith; and after all, never giving saving Faith to the Soul; I desire it may be considered, where will be the End of our Doubts and Difficulties, if we think ourselves sufficient to determine, so positively and particularly concerning GOD's Ends and Designs in what he does. It may be asked such an Objector, what is GOD's End in giving a Sinner any Degree of the Strivings