N05663:193
A careful and strict enquiry into the modern prevailing notions of that freedom of…
A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M. Pastor of the church in Stockbridge. ; [One line from Romans]A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M. Pastor of the church in Stockbridge. ; [One line from Romans]
printed by S. Kneeland, 1754
Part 2 › Section 7: Concerning the Notion of Liberty of Will consisting in Indifference.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To illustrate this; If we should suppose a sovereign Self-moving Power in a natural Body: But that the Body is in Motion already, by an antecedent Bias; for Instance, Gravitation towards the Centre of the Earth; and has one Degree of Motion already, by Virtue of that previous Tendency; but by it's self-moving Power it adds one Degree more to it's Motion, and •oves so much more swiftly towards the Centre of the Earth than it would do by it's Gravity only: It is evident, that all that is owing to a self-moving Power in this Case, is the additional Degree of Motion; and that the other Degree of Motion which it had from Gravity, is of no Consideration in the Case, don't help the Effect of the free self-moving Power in the least; the Effect is just the same▪ as if the Body had received from it self one Degree of Motion from a State of perfect Rest. So if we should suppose a self-moving Power given to the Scale of a Balance, which has a Weight of one Degree beyond the opposite Scale; and we ascribe to it an Ability to add to it self another Degree of Force the same Way, by it's self-•oving Power; This is ju•t the same Thing as to ascribe to it a Power to give it self one Degree of Preponderation from a […] E••ilibr•um; and so much Power as the ⟨p. 67⟩Scale has to give it self an Over-balance from a perfect Equipoise, so much self-moving self-preponderating Power it has, and no more. So that it's free Power this Way is always to be measured from perfect Equilibrium.
To illustrate this; If we should suppose a sovereign Self-moving Power in a natural Body: But that the Body is in Motion already, by an antecedent Bias; for Instance, Gravitation towards the Center of the Earth; and has one Degree of Motion already, by Vertue of that previous Tendency; but by it's self-moving Power it adds one Degree more to it's Motion, and •oves so much more swiftly towards the Center of the Earth than it would do by it's Gravity only: It is evident, that all that is owing to a self-moving Power in this Case, is the additional Degree of Motion; and that the other Degree of Motion which it had from Gravity, is of no Consideration in the Case, don't help the Effect of the free self-moving Power in the least; the Effect is just the same as if the Body had received from it self one Degree of Motion from a State of perfect Rest. So if we should suppose a self-moving Power given to the Scale of a Baance, which has a Weight of one Degree beyond the opposite Scale; and we ascribe to it an Ability to add to it slf another Degree of Force the same Way, by it's self-oving Power; This is jut the same Thing as to asribe to it a Power to give it slf one Degree of Preponderation from a Eilibrum; and so much Power as the