N05663:9
A careful and strict enquiry into the modern prevailing notions of that freedom of…
A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M. Pastor of the church in Stockbridge. ; [One line from Romans]A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M. Pastor of the church in Stockbridge. ; [One line from Romans]
printed by S. Kneeland, 1754
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They say moreover, that the keeping up such a Distinction of Names has a direct Tendency to uphold Distance & Disaffection, and keep alive mutual Hatred among Christians, who ought all to be united in Friendship and Charity, however they can't in all Things think alike.
I confess, these Things are very plausible. And I will not deny, that there are some unhappy Consequences of this Distinction of Names, and that Men's Infirmities and evil Dispositions often make an ill Improvement of it. But yet I humbly conceive, these Objections are carried far beyond Reason. The Generality of Mankind are disposed enough, and a great Deal too much, to Uncharitableness, and to be censorious and bitter towards those that differ from them in religious Opinions: which evil Temper of Mind will take Occasion to exert it self, from many Things in themselves innocent, useful & necessary. But yet there is no Necessity to suppose, that the thus distinguishing Persons of different Opinions by different Names, arises mainly from an uncharitable Spirit. It may arise from the Disposition there is in Mankind (whom God has distinguished with an Ability and Inclination for Speech) to improve the Benefit of Language, in the proper Use and Design of Names, given to Things which they have often Occasion to speak of, or signify their Minds about; which is to enable them to express their Ideas with Ease and Expedition, without being incumber'd with an obscure and difficult Circumlocution. And the thus distinguishing Persons of different Opinions ⟨p. iii⟩in religious Matters, may not imply, nor infer any more than that there is a Difference, and that the Difference is such as we find we have often Occasion to take Notice of, and make Mention of. That which we have frequent Occasion to speak of (whatever it be, that gives the Occasion) this wants a Name: and 'tis always a Defect in Language, in such Cases, to be obliged to make use of a Description, instead of a Name. Thus we have often Occasion to speak of those who are the Descendants of the ancient Inhabitants of France, who were Subjects or Heads of the Government of that Land, and spake the Language peculiar to it; in Distinction from the Descendants of the Inhabitants of Spain, who belonged to that Community, and spake the Language of that Country. And therefore we find the great Need of distinct Names to signify these different Sorts of People, and the great Convenience of those distinguishing Words, French, and Spaniards;