N06399:470
The great Christian doctrine of original sin defended
The great Christian doctrine of original sin defended; evidences of it's [sic] truth produced, and arguments to the contrary answered. Containing, in particular, a reply to the objections and arguings of Dr. John Taylor, in his book, entitled, "The Scripture-doctrine of original sin proposed to free and candid examination, &c. / By the late Reverend and learned Jonathan Edwards, president of the College of New-Jersey. ; [Thirteen lines of quotations]The great Christian doctrine of original sin defended; evidences of it's [sic] truth produced, and arguments to the contrary answered. Containing, in particular, a reply to the objections and arguings of Dr. John Taylor, in his book, intitled, "The Scripture-doctrine of original sin proposed to free and candid examination, &c. / By the late Reverend and learned Jonathan Edwards, president of the College of New-Jersey. ; [Thirteen lines of quotations]
printed by S. Kneeland, 1758
The great Christian Doctrine of ORIGINAL SIN defended. › Part 2 › Chapter 3 › Section 3
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Christ, when on Earth, set himself, through the Course of his Ministry, to militate against this […] Spirit. Practice and Language of the Jews; appearing in such Representations, Names and Epithets so […] among them; by which they showed so much Contempt of the Gentiles, Publicans, and such as were openly lewd and vicious, and so exalted themselves above them; calling them Sinners and Enemies, and themselves Holy and God's Children; not allowing the Gentile to […] their Neighbour, &c. He condemned the Pharisees for not esteeming themselves Sinners, as well as the Publicans; trusting in themselves that they were righteous, and d• spising others. He militated against these things in his own Treatment of some Gentiles, Publicans and others, which they called Sinners, in what he said on these, Occasions.* He opposed these Notions and Manners of the Jews in his Parables; †and in his Instructions an […] how to treat the unbelieving Jews; ‖and in what he says to Nicodemus about the Necessity of a New Birth, even for the Jews, as well as the […] Gentiles with Regard to their Proselytism, which some of the Jews looked upon as a new Birth; And in Opposition to their Notions of their being the Children of God, because the Children of Abraham, but the Gentiles by Nature Sinners and Children of Wrath, he tells them that even they were Children of the Devil.
2. Christ, when on Earth, set himself, through the Course of his Ministry, to militate against this 〈…〉 Spirit. Practice and Language of the Jews; appearing in such Representations, Names and Epithets so 〈…〉 among them; by which they shew'd so much Contempt of the Gentiles, Publicans, and such as were openly lewd and vicious, and so exalted themselves above them; calling them Sinners and Enemies, and themselves Holy and God's Children; not allowing the Gentile to 〈…〉 their Neighbour, &c. He condemned the Pharishes for not esteeming themselves Sinners, as well as the Publicans; trusting in themselves that they were righteous, and d• spising others. He militated against these things in his own Treatment of some Gentiles, Publicans and others, which they called Sinners, in what he said on these, Occasions.