N07809:13
Two dissertations, I. Concerning the end for which God created the world. II. The…
Two dissertations, I. Concerning the end for which God created the world. II. The nature of true virtue. / by the late Reverend, learned and pious Jonathan Edwards, A.M. president of the College in New-Jersey.
Boston: printed by S. Kneeland, 1765
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
OUR author had a rare talent to penetrate deep in search of truth; to take an extensive survey of a subject, and look through it into remote consequences. Hence many theorems, that appeared hard and barren to others, were to him pleasant and fruitful fields, where his mind would expatiate with peculiar case, profit and entertainment. Those studies, which to some were too fatiguing to the mind, and wearing to the constitution, were to him but a natural play of genius; and which his mind without labour would freely and spontaneously perform. A close and conclusive way of reasoning upon a controversial point was easy and natural to him.
OUR author had a rare talent to penetrate deep in search of truth; to take an extensive survey of a subject, and look through it into remote consequences. Hence many theorems, that appeared hard and barren to others, were to him pleasant and fruitful fields, where his mind would expatiate with peculiar case, profit and entertainment. Those studies, which to some were too fatiguing to the mind, and wearing to the constitution, were to him but a natural play of genius; and which his mind without labor would freely and spontaneously perform. A close and conclusive way of reasoning upon a controversial point was easy and natural to him.
THIS may serve, tis conceived, to account for his usual manner of treating abstruse and controverted subjects, which some have thought has been too metaphysical. But the truth is, that his critical method of looking through the nature of his subject; his accuracy and precision in canvassing truth, comparing ideas, drawing consequences, pointing out and exposing absurdities,—naturally led him to reduce the evidence in favour of truth into the form of demonstration. Which doubtless, where it can be obtained, is the most eligible, and by far the most satisfying to great and noble minds. And though some readers may find the labour hard to keep pace with the writer, in the advances he makes, where the ascent is arduous; yet in general all was easy to him: such was his peculiar love and discernment of truth and natural propensity to search after it. His own ideas were clear to him, where some readers have thought them obscure. Thus many things in the works of Newton and Locke, which appear either quite unintelligible, or very obscure to the illiterate, were clear and bright to those illustrious authors, and their learned readers.