N07809:274
Two dissertations, I. Concerning the end for which God created the world. II. The…
Two dissertations, I. Concerning the end for which God created the world. II. The nature of true virtue. / by the late Reverend, learned and pious Jonathan Edwards, A.M. president of the College in New-Jersey.
Boston: printed by S. Kneeland, 1765
Concerning the END for which GOD created the WORLD. › Chapter 2 › Sect 6
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THIS is agreeable to what has been just observed, of God's glory being so often represented by an effulgence, or emanation, or communication of light, from a luminary or fountain of light. What can be thought of, that so naturally and aptly represents the emanation of the internal glory of God; or the flowing forth, and abundant communication of that infinite fullness of good that is in God? Light is very often in scripture put for comfort, joy, happiness and for good in general.†
THIS is agreable to what has been just observed, of God's glory being so often represented by an effulgence, or emanation, or communication of light, from a luminary or fountain of light. What can be thought of, that so naturally and aptly represents the emanation of the internal glory of God; or the flowing forth, and abundant communication of that infinite fulness of good that is in God? Light is very often in scripture put for comfort, joy, happiness and for good in general.†
- †Isai. 6. 3.—"Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory." In the original, His glory is the fullness of the whole earth: which signifies much more than the words of the translation. God's glory, consisting especially in his holiness, is that, in the sight or communications of which man's fullness, i. e. his holiness and happiness, consists. By God's glory here, there seems to be respect to that train, or those effulgent beams that filled the temple: these beams signifying God's glory shining forth, and communicated. This effulgence or communication is the fullness of all intelligent creatures, who have no fullness of their own.Isai. 6. 3.—"Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory." In the original, His glory is the fulness of the whole earth: which signifies much more than the words of the translation. God's glory, consisting especially in his holiness, is that, in the sight or communications of which man's fulness, i. e. his holiness and happiness, consists. By God's glory here, there seems to be respect to that train, or those effulgent beams that filled the temple: these beams signifying God's glory shining forth, and communicated. This effulgence or communication is the fulness of all intelligent creatures, who have no fulness of their own.