Two dissertations, I. Concerning the end for which God created the world. II. The…

AND again, that forementioned approbation of justice and desert, arising from a sense of the beauty of natural agreement and proportion, will have a kind of reflex, and indirect influence to cause men to approve benevolence, and disapprove malice; as men see that he who hates and injures others, deserves to be hated and punished, and that he who is benevolent, and loves others, and does them good, deserves himself also to be loved & rewarded by others, as they see the natural congruity or agreement and mutual adaptedness of these things. And having always seen this, malevolence becomes habitually connected in the mind with the idea of being hated and punished, which is disagreeable to self-love; and the idea of benevolence is habitually connected and associated with the idea of being loved and rewarded by others, which is grateful to self-love. And by virtue of this association of ideas, benevolence itself becomes grateful, and the contrary displeasing.

AND again, that forementioned approbation of justice and desert, arising from a sense of the beauty of natural agreement and proportion, will have a kind of reflex, and indirect influence to cause men to approve benevolence, and disapprove malice; as men see that he who hates and injures others, deserves to be hated and punished, and that he who is benevolent, and loves others, and does them good, deserves himself also to be loved & rewarded by others, as they see the natural congruity or agreement and mutual adaptedness of these things. And having always seen this, malevolence becomes habitually connected in the mind with the idea of being hated and punished, which is disagreable to self-love; and the idea of benevolence is habitually connected and associated with the idea of being loved and rewarded by others, which is grateful to self-love. And by virtue of this association of ideas, benevolence itself becomes grateful, and the contrary displeasing.

SOME vices may become in a degree odious by the influence of self-love, through' an habitual connection of ideas of contempt with it; contempt being what self-love abhors. So it may often be with drunkenness, gluttony, sottishness, cowardice, sloth, niggardliness.—The idea of contempt becomes associated with the idea of such vices, both because we are used to observe that these things are common objects of contempt, and also find that they excite contempt in ourselves.—Some of them appear marks of […],