N13259:307
Sermons, on the following subjects
Sermons, on the following subjects; The manner in which salvation is to be sought. The unreasonableness of indetermination in religion. Unbelievers contemn the glory of Christ. The folly of looking back in fleeing out of Sodom. The warnings of Scripture in the best manner adapted to the awakening and conversion of sinners. Hypocrites deficient in the duty of prayer. The future punishment of the wicked unavoidable and intolerable. The eternity of hell-torments. The peace which Christ gives his true followers. The perpetuity & change of the Sabbath. / By the late Reverend Mr. Jonathan Edwards, president of the College of New-Jersey.
Hartford: printed by Hudson and Goodwin, 1780
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
MEN of this character can come to a neglect of secret prayer by degrees without very much shocking their peace. For though indeed for a converted person to live in a great measure without secret prayer, is very wide of the notion they once had of a true convert; yet they find means by degrees to alter their notions, and to bring their principles to suit with their inclinations; and at length they come to that, in their notions of things, that a man may be a convert, and yet live very much in neglect of this duty. In time they can bring all things to suit well together, •n hope of heaven, and an indulgence of sloth in gratifying carnal appetites, and living in a great measure a prayerless life. They cannot indeed suddenly make these things agree; it must be a work of time; and length of time will effect it. By degrees they find out ways to guard and defend their consciences against those powerful enemies; so that those enemies and a quiet, secure conscience, can at length dwell pretty well together.
MEN of this character can come to a neglect of secret prayer by degrees without very much shocking their peace. For though indeed for a converted person to live in a great measure without secret prayer, is very wide of the notion they once had of a true convert; yet they find means by degrees to alter their notions, and to bring their principles to suit with their inclinations; and at length they come to that, in their notions of things, that a man may be a convert, and yet live very much in neglect of this duty. In time they can bring all things to suit well together, •n hope of heaven, and an indulgence of sloth in gratifying carnal appetites, and living in a great measure a prayerless life. They cannot indeed suddenly make these things agree; it must be a work of time; and length of time will effect it. By degrees they find out ways to guard and defend their consciences against those powerful enemies; so that those enemies and a quiet, secure conscience, can at length dwell prety well together.
WHEREAS it is asserted in the doctrine, that it is the manner of hypocrites, after a while, in a great measure to leave off this duty; I would observe to you,