N13259:607
Sermons, on the following subjects
Sermons, on the following subjects; The manner in which salvation is to be sought. The unreasonableness of indetermination in religion. Unbelievers contemn the glory of Christ. The folly of looking back in fleeing out of Sodom. The warnings of Scripture in the best manner adapted to the awakening and conversion of sinners. Hypocrites deficient in the duty of prayer. The future punishment of the wicked unavoidable and intolerable. The eternity of hell-torments. The peace which Christ gives his true followers. The perpetuity & change of the Sabbath. / By the late Reverend Mr. Jonathan Edwards, president of the College of New-Jersey.
Hartford: printed by Hudson and Goodwin, 1780
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
AS a certain frequency of the returns of these times may be more suitable, than any other, so one length or continuance of the times themselves may be fitter than another, to answer the purposes of such times. If such times, when they come, were to last but an hour, it would not well answer the end; for then worldly things would crowd too nearly upon sacred exercises, and there would not be that opportunity to get the mind so thoroughly free and disengaged from other things, as there would be, if the times were longer. But they being so short, sacred and profane things would be as it were mixed together.—Therefore, a certain distance between these times, and a certain continuance of them, when they come, is more proper than others; which GOD knows and is able to determine, though perhaps we cannot.
3. IT is unreasonable to suppose any other, than that GOD'S working six days, and resting the seventh, and blessing and hallowing it, was to be of general use in determining this matter, and that it is written, that the practice of mankind in general might some way or other be regulated by it. What could be the meaning of GOD'S resting the seventh day, and hallowing and blessing it, which he did, before the giving of the fourth commandment; unless he hallowed and blessed it with respect to mankind? For, he did not bless and sanctify it with respect to himself, or that he himself and within himself might observe it: as ⟨p. 231⟩that is most absurd. And it is unreasonable to suppose that he hallowed it only with respect to the Jews, a particular nation, which rose up above two thousand years after.
SO much therefore must be intended by it, that it was his mind, that mankind should, after his example, work six days, and then rest, and hallow or sanctify the next following; and that they should sanctify every seventh day, or that the space between rest and rest, one hallowed time and another, among his creatures here upon earth, should be six days.—So that it hence appears to be the mind and will of GOD, that not only the Jews, but men in all nations and ages, should sanctify one day in seven: which is the thing we are endeavouring to prove.