N13864:107
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
A HISTORY Of the WORK of REDEMPTION. › Period 1 › Part 1: From the fall to the flood.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VII. In Enoch's time, God did more expressly reveal the coming of Christ than he had done before, in the prophecy of Enoch that we have an account of in the 14th and 15th verses of the epistle of Jude: "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them, of their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him" Here Enoch prophesies of the coming of Christ. It does not seem to be confined to any particular coming of Christ; but it has respect in general to Christ's coming in his kingdom, and is fulfilled in a degree in both the first and second coming of Christ; and indeed in every remarkable manifestation Chris• has made of himself in the world, for the saving of his people, and the destroying of his enemies. It is very parallel in this ⟨p. 30⟩respect with many other prophecies of the coming of Christ, that were given under the Old Testament; and, in particular, it seems to be parallel with that great prophecy of Christ's coming in his kingdom that we have in the 7th chapter of Daniel, whence the Jews principally took their notion of the kingdom of heaven▪ see ver. 10. "A fiery stream issued, and came forth from before him: Thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened." And ver. 13.14. "I saw in the night-visions, and behold, one like the son of man, came with the clouds of heaven, and came to the ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." Though it is not unlikely that Enoch might have a more immediate respect in this prophecy to the approaching destruction of the old world by the flood, which was a remarkable resemblance of Christ's destruction of all his enemies at his second coming, yet it doubtless looked beyond the type to the antitype.
VII. In Enoch's time, God did more expressly reveal the coming of Christ than he had done before, in the prophecy of Enoch that we have an account of in the 14th and 15th verses of the epistle of Jude: "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them, of their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him" Here Enoch prophesies of the coming of Christ. It does not seem to be confined to any particular coming of Christ; but it has respect in general to Christ's coming in his kingdom, and is fulfilled in a degree in both the first and second coming of Christ; and indeed in every remarkable manifestation Chris has made of himself in the world, for the saving of his people, and the destroying of his enemies. It is very parallel in this