N13864:153
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
A HISTORY Of the WORK of REDEMPTION. › Period 1 › Part 3: From the calling of Abraham to Moses.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As there was now a further revelation of the covenant of grace, so there was a further confirmation of it by seals and pledges, the• ever had been before; as, particularly, God did now institute a certain sacrament, to be a steady seal of this covenant in the visible church, till Christ should come▪ viz. circumcision. Circumcision was a seal of this covenant of grace, as appears by the first institution, as we have an account of it in the 17th chapter of Genesis. It there appears to be a seal of that covenant by which God promised to make Abraham a father of many nations, as appears by the 5th verse, compared with the 9th and 10th verses. We are expressly taught, that it was a seal of the righteousness of faith, Rom. 4.11. Speaking of Abraham, the apostle says, "he received the sign of circumcision, a seal of the righteousness of faith."
As I observed before, God called Abraham, that his family and posterity might be kept separate from the rest of the world, till Christ should come, which God saw to be necessary on the forementioned accounts. And this sacrament was the principal wall of separation; it chiefly distinguished Abraham's seed from the world, and kept up a distinction and separation more than any other particular observance whatsoever.
As I observed before, God called Abraham, that his family and posterity might be kept separate from the rest of the world, till Christ should come, which God saw to be necessary on the forementioned accounts. And this sacrament was the principal wall of separation; it chiefly distinguished Abraham's seed from the world, and kept up a distinction and separation more than any other particular observance whatsover.