N13864:174
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
A HISTORY Of the WORK of REDEMPTION. › Period 1 › Part 3: From the calling of Abraham to Moses.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
V. God again renewed and confirmed the covenant of grace to Isaac and to Jacob. He did so to Isaac, as you may see, Gen. xxvi 3.4. "And I will perform the oath which I sware unto Abraham thy father; and I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed." Afterwards it was renewed and confirmed to Jacob; first in Isaac's blessing of him, wherein he acted and spoke by extraordinary divine direction. In that blessing, the blessings of the covenant of grace were established with Jacob and his seed; as Gen. xxvii.29. "Let people serve thee, and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee: Cursed be every one that curseth thee, and blessed be he that blesseth thee." Therefore Esau, in missing of this blessing, missed of being blessed as an heir of the benefits of the covenant of grace.
This covenant was again renewed and confirmed to Jacob at Bethel, in his vision of the ladder that reached to heaven; which ladder was a symbol of the way of salvation by Christ. For the stone that Jacob rested on was a tie of Christ, the stone of Israel, which the spiritual Israel or Jacob rests upon; as is evident, because this stone was on this occasion anointed, and was made use of as an alter. But we know that Christ is the anointed of God, and is the only true altar of God. While Jacob was resting on this stone, and saw this ladde•, God appears to him as his covenant God, and renew• the covenant of grace with him; as in Gen. xxviii.14. "And thy seed shall be as the dust of the earth; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy seed shall all the families of the earth be blessed."
This covenant was again renewed and confirmed to Jacob at Bethel, in his vision of the ladder that reached to heaven; which ladder was a symbol of the way of salvation by Christ. For the stone that Jacob rested on was a tye of Christ, the stone of Israel, which the spiritual Israel or Jacob rests upon; as is evident, because this stone was on this occasion anointed, and was made use of as an alter. But we know that Christ is the anointed of God, and is the only true altar of God. While Jacob was resting on this stone, and saw this ladde, God appears to him as his covenant God, and renew the covenant of grace with him; as in