N13864:193
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
A HISTORY Of the WORK of REDEMPTION. › Period 1 › Part 4: From Moses to David.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus Christ, the angel of God's presence, in his love and his pity, redeemed his people, and carried them in the days of old as on eagle'• wings, so that none of their proud and spiteful enemies, neither Egyptian• nor devils, could •ouch them.
This was quite a new thing that God did towards this great work of redemption. God never had done any thing like it before▪ Deut. iv.32.33.34. This was a great advancement of the work ⟨p. 57⟩of redemption, that had been begun and carried on from the fall of man; a great step taken in divine providence towards a preparation for Christ's coming into the world, and working out his great and eternal redemption: for this was the people of whom Christ was to come. Now we may see how that plant flourished that God had planted in Abraham. Though the family of which Christ was to come, had been in a degree separated from the rest of the world before, in the calling of Abraham; yet that separation that was then made, appeared not to be sufficient, without further separation. For though by that separation, they were kept as strangers and sojourners, kept from being united with other people in the same political societies; yet they remained mixed among them, by which means, as it had proved, they had been in danger of wholly losing the true religion, and of being overrun with the idolatry of their neighbours. God now, therefore, by this redemption, separated them as a nation from all other nations, to subsist by themselves in their own political and ecclesiastical state, without having any concern with the Heathen nations, that they might so be kept separate till Christ should come; and so that the church of Christ might be upheld and might keep the oracles of God, till that time; that in them might be kept up those types and prophecies of Christ, and those histories, and other divine previous instructions, that were necessary to prepare the way for Christ's coming.