N13864:438
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VII. What has been said, may make us sensible how much most persons are to blame for their inattentive, unobservant way of reading the scriptures. How much do the scriptures contain, if it were but observed? The Bible is the most comprehensive book in the world. But what will all this signify to us, if we read it without observing what is the drift of the Holy Ghost in it? The Psalmist, Psal. cxix.18. begs of God, "That he would enlighten his eyes that he might behold wondrous things out of his law." The scriptures are full of wondrous things. Those histories which are commonly read as if they were only histories of the private concerns of such and such particular persons, such as the histories of Abraham, Isaac, and Jacob, and Joseph, and the history of Ruth, and the histories of particular lawgivers and princes, as the history of Joshua and the Judges, and David, and the Israelitish princes, are accounts of vastly greater things, things of greater importance, and more extensive concernment, than they that read […] are commonly aware of.
VII. What has been said, may make us sensible how much most persons are to blame for their inattentive, unobservant way of reading the scriptures. How much do the scriptures contain, if it were but observed? The Bible is the most comprehensive book in the world. But what will all this signify to us, if we read it without observing what is the drift of the Holy Ghost in it? The Psalmist, Psal. cxix.18. begs of God, "That he would enlighten his eyes that he might behold wondrous things out of his law." The scriptures are full of wondrous things. Those histories which are commonly read as if they were only histories of the private concerns of such and such particular persons, such as the histories of Abraham, Isaac, and Jacob, and Joseph, and the history of Ruth, and the histories of particular lawgivers and princes, as the history of Joshua and the Judges, and David, and the Israelitists princes, are accounts of vastly greater things, things of greater importance, and more extensive concernment, than they that read 〈…〉 are commonly aware of.
The histories of scripture are commonly read as if they were stories written only to entertain mens fancies, and to while away their leisure hours, when the infinitely great things contained of pointed at in them are passed over and never taken notice of. Whatever treasures the scriptures contain, we shall be never the better for them if we do not observe them. He that has a Bible, and does not observe what is contained in it, is like a man who has a box full of silver and gold, and does not know it, does not observe that it is any thing more than a vessel filled with common stones. As long as it is thus with him, he will be never the better for his treasure: for he that knows not that he has a treasure, will never make use of what he has, and so might as well be without it. He who has a plenty of the choicest food stored up in his house, and does not know it, will never taste what he has, and will be as likely to starve as if his house were empty.