N13864:561
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
A HISTORY Of the WORK of REDEMPTION. › Period 2 › Part 2 › Section 3
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So much for the humiliation and suffering of Christ's public life from his baptism to the night wherein he was betrayed.
IV. I come now to his last humiliation and sufferings, from the evening of the night wherein he was betrayed to his resurrection. Here was his greatest humiliation and suffering, by which principally he made satisfaction to the justice of God for the sins of men. First, his life was sold by one of his own disciples for thirty pieces of silver, which was the price of the life of a servant, as you may see in Exod. xxi.32. Then he was in that dreadful agony in the garden. There came such a dismal gloom upon his soul, that he began to be sorrowful and very heavy, and said, his "soul was exceeding sorrowful even unto death, and was sore amazed." So violent was the gloom of his soul, as to force the blood through the pores of his skin; so that while his soul was overwhelmed with ama•ing sorrow, his body was all clotted with blood. The disciples, who used to be as his friends and family, at this time above all appeared cold towards him, and unconcerned for him, at the same time that his Father's face was hid from him. Judas, to whom Christ had been so very merciful, and treated as one of his family or familiar friends, comes and betrays him in the most deceitful, and treacherous manner. The officers and soldiers apprehend and bind him; his disciples forsake him, and flee; his own best friends do not stand by him to comfort him in this time of his distress. He is led away as a malefactor to appear before the ⟨p. 160⟩priests and scribes, his venomous, mortal enemies, that they might sit as his judges who sat up all night, to have the pleasure of insulting him, now they had got him into their hands. But because they aimed at nothing short of his life, they set themselves to find some colour to put him to death, and seek for witnesses against him. When none appeared, they set some to bear false witness▪ and when their witness did not agree together, then they go to examining him, to catch something out of his own mouth. They hoped he would say, that he was the Son of God, and then they thought they should have enough. But because they see they are not like to obtain it without it, they then go to force him to say it, by adjuring him, in the name of God, to say whether he was or not: and when he confessed that he was, then they supposed they had enough;