N13864:564
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
A HISTORY Of the WORK of REDEMPTION. › Period 2 › Part 2 › Section 3
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
During the sufferings of that night, Peter, one of the chief of his own disciples, instead of standing by him to comfort him, appears ashamed to own him, and denies and renounces him with oaths and curses. And after the chief priests and elders had finished the night in so shamefully abusing him, when the morning was come, which was the morning of the most wonderful day that ever was, they led him away to Pilate, to be condemned to death by him, because they had not the power of life and death in their own hands. He is brought before Pilate's judgement-seat, and there the priests and elders accuse him as a traitor. When Pilate, upon examining into the matter, declared he found no fault in him, the Jews were but the more fierce and violent to have him condemned. Upon which Pilate, after clearing him, very unjustly brings him upon a second trial; and then not finding any thing against him acquits him again. Pilate treats him as a poor worthless fellow; but is ashamed on so little pretence to condemn him as a traitor.
During the sufferings of that night, Peter, one of the chief of his own disciples, instead of standing by him to comfort him, appears ashamed to own him, and denies and renounces him with oaths and curses. And after the chief priests and elders had finished the night in so shamefully abusing him, when the morning was come, which was the morning of the most wonderful day that eever was, they led him away to Pilate, to be condemned to death by him, because they had not the power of life and death in their own hands. He is brought before Pilate's judgement-seat, and there the priests and elders accuse him as a traitor. When Pilate, upon examining into the matter, declared he found no fault in him, the Jews were but the more fierce and violent to have him condemned. Upon which Pilate, after clearing him, very unjustly brings him upon a second trial; and then not finding any thing against him acquits him again. Pilate treats him as a poor worthless fellow; but is ashamed on so little pretence to condemn him as a traitor.
Then he was sent to Herod to be tried by him, and was brought before Herod's judgment-seat; and his enemies followed, and virulently accused him before Herod. Herod does not condemn him as a traitor, or one that would set up for a king, but looks upon him as Pilate did, as a poor worthless creature, not worthy to be taken notice of, and does but make a mere laugh of the Jews accusing him as a dangerous person to Caesar, as one that was in danger of setting up to be a king against him; and therefore, in derision, dresses him up in a mock robe, and makes sport of him, and sends him back through