N13864:581
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
A HISTORY Of the WORK of REDEMPTION. › Period 2 › IMPROVEMENT. › Section 1
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. If there be ground for you to trust, as you do, in your own righteousness, then all that Christ did to purchase salvation when on earth, and all that God did from the first fall of man to that tim• to prepare the way for i•, is in vain. Your self-righteousness charges God with the greatest folly, as though he has done all things in vain, even so much in vain, that he has done all this to bring about an accomplishment of that which you alone, a little worm, with your poor polluted prayers, and the little pains you take in religion, mingled with all that hypocrisy and filthiness, are sufficient to accomplish for yourself without Christ's help. For if you can appease God's anger, and can commend yourself to God by these means, then you have no need of Christ; but he is dead in vain: Gal. ii 21. "If righteousness come by the law, then Christ is dead in vain.
If you can do this by our prayers and good works, Christ might have spared his pains; he might have spared his blood; he might have kept within the bosom of his Father, without coming down into this evil world to be despised, reproached, and persecuted to death; God needed not have busied himself, as he did for four thousand years together, causing so many changes in the state of […] world all that while, in order to the bringing about that which you, as little as you are, can accomplish in a few days, only with the trouble of a few sighs, and groans, and prayers, and some other religious performances. Consider with yourself what greater folly could you have devised to charge upon God than this, to do all those things before and after Christ came into the world so needlessly; when, instead of all this, he might only have called you forth, and committed the business to you, which you think you can do so easily.
If you can do this by our prayers and good works, Christ might have spared his pains; he might have spared his blood; he might have kept within the bosom of his Father, without coming down into this evil world to be despised, reproached, and persecuted to death; God needed not haved busied himself, as he did for four thousand years together, causing so many changes in the state of world all that while, in order to the bringing about that which you, as little as you are, can accomplish in a few days, only with the trouble of a few sighs, and groans, and prayers, and some other religious performances. Consider with yourself what greater folly could you have devised to charge upon God than this, to do all those things before and after Christ came into the world so needlessly; when, instead of all this, he might only have called you forth, and committed the business to you, which you think you can do so easily.