N13864:585
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
A HISTORY Of the WORK of REDEMPTION. › Period 2 › IMPROVEMENT. › Section 1
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
You take upon you to do the very greatest and most difficult part of this work, viz. to purchase redemption. Christ can accomplish other parts of this work without cost, without any trouble and difficulty: but this part cost him his life, as well as innumerable pains and labours, with very great ignominy and contempt besides. Yet this is that part which self-righteous persons go about to accomplish for themselves. If all the angels in heaven had been sufficient for this work, would God have set himself to effect such things as he did in order to it, before he sent his Son into the world? and would he ever have sent his own Son, the great Creator and G•d of the angels, into the world, to have done and suffered such thing•?
You take upon you to do the very greatest and most difficult part of this work, viz. to purchase redemption. Christ can accomplish other parts of this work without cost, without any trouble and difficulty: but this part cost him his life, as well as innumerable pains and labours, with very great ignominy and contempt besides. Yet this is that part which self-righteous persons go about to accomplish for themselves. If all the angels in heaven had been sufficient for this work, would God have set himself to effect such things as he did in order to it, before he sent his Son into the world? and would he ever have sent his own Son, the great Cre•tor and G•d of the angels, into the world, to have done and suffered such thing•?
What self-righteous persons take to themselves, is the same work that Christ was engaged in wh•n h• was in his agony and bloody sweat, and when he died on the cross, which was the greatest thing that ever the eyes of angels beheld. This, as great as it is, they imagine they can do the same that Christ accomplished by it. Their self-righteousness does in effect charge Christ's offering up himself in these sufferings, as the greatest instance of folly that ever men or angels saw, instead of being the most glorious display of the divine wisdom and grace that ever was seen. Yea, self-righteousness makes all that Christ did through the whole course of his life, and all that he said and suffered through that whole time, and his incarnation itself, and no only so, but all that God had been doing in the great dispensations of his providence from the beginning of the world to that time, as all nothing, but a scene of the most wild, and extreme and transcendent folly.