N13864:720
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
A HISTORY Of the WORK of REDEMPTION. › Period 3 › Part 2 › Section 1
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
(1) They employed all their learning, philosophy, and wit, in opposing it. Christ came into the world in an age wherein learning and philosophy were at their height in the Roman empire. This was employed to the utmost against the kingdom of Christ. The gospel, which held forth a crucified Saviour, was not at all agreeable to the notions of the philosophers. The Christian scheme of trusting in such a crucified Redeemer, appeared foolish and ridiculous to them. Greece was a country the most famous for learning of any in the Roman empire; but the apostle observes, tha• ⟨p. 201⟩the doctrine of Christ crucified appeared foolishness to the Greeks, 1 Cor. i.23.; and therefore the wise men and philosophers opposed the gospel with all the wit they had▪ We have a specimen of their manner of opposing, in the story we have of their treatment of the Apostle Paul at Athens, which was a city that had been for many ages the chief seat of philosophers of any in the whole world. We read in Acts xvii.18. that the philosophers of the Epicureans and Stoics encountered him, saying, "What will this babbler say? He seemeth to be a setter forth of strange gods." So they were wont to deride and ridicule Christianity. After the destruction of Jerusalem, several of these philosophers published books against it; the chief of whom were Celsus and Porphyry. These wrote books against the Christian religion with a great deal of virulence and contempt, much after the manner that the Deists of the present age oppose and ridicule Christianity. Something of their writings yet remains. As great enemies and despisers as they were of the Christian religion, yet they never denied the facts recorded of Christ and his apostles, in the New Testament, particularly the miracles which they wrought, but allowed them. They lived too near the times wherein these miracles were wrought to deny them; for they were so publicly done, and so lately, that neither Jews nor Heathens in those days appeared to deny them; but they ascribed them to the power of magic.
(1) They employed all their learning, philosophy, and wit, in opposing it. Christ came into the world in an age wherein learning and philosophy were at their height in the Roman empire. This was employed to the utmost against the kingdom of Christ. The gospel, which held forth a crucified Saviour, was not at all agreeable to the notions of the philosophers. The Christian scheme of trusting in such a crucified Redeemer, appeared foolish and ridiculous to them. Greece was a country the most famous for learning of any in the Roman empire; but the apostle observes, tha