N17286:424
The saints everlasting rest
The saints everlasting rest: or, A treatise of the blessed state of the saints in their enjoyment of God in glory: extracted from the works of Mr. Richard Baxter, by John Wesley, M.A. late fellow of Lincoln College, Oxford.
Philadelphia: printed by Prichard & Hall, 1790
Part 2 › Chapter 10: The Reason of the Saints Afflictions here.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Consider also, That afflictions are exceeding useful to us, to keep us from mistaking our resting place, and so taking up short of it. A christian's motion heaven-wards is voluntary, and not constrained. Those means therefore are most profitable to him, which help his understanding and will in this prosecution. The most dangerous mistake that our souls are capable of, is, to take the creature for GOD, and earth for heaven. And yet, alas, how common is this! Though we are ashamed to speak so much with our tongues, yet how oft do our hearts say, It is best being here! And how ⟨p. 187⟩contented are we with an earthly portion! So that I fear, GOD would displease most of us more to afflict us here, and promise us rest hereafter, than to give us our hearts desire on earth, though he had never made us a promise of heaven. As if the creature without GOD, were better than GOD without the creature. Alas, how apt are we, like foolish children, when we are busy at our sports and worldly employments, to forget both our father and our home! Therefore it is a hard thing for a rich man to enter into heaven, because it is hard for him to value it more than earth, and not think he is well already. Come to a man that hath the world at will, and tell him, This is not your happiness, you have higher things to look after; and how little will he regard you? But when affliction comes, it speaks convincingly, and will be heard when preachers cannot.
2. Consider also, That afflictions are exceeding useful to us, to keep us from mistaking our resting place, and so taking up short of it. A christian's motion heaven-wards is voluntary, and not constrained. Those means therefore are most prositable to him, which help his understanding and will in this prosecution. The most dangerous mistake that our souls are capable of, is, to take the creature for GOD, and earth for heaven. And yet, alas, how common is this! Though we are ashamed to speak so much with our tongues, yet how oft do our hearts say, It is best being here! And how ⟨p. 187⟩contented are we with an earthly portion! So that I fear, GOD would displease most of us more to afflict us here, and promise us rest hereafter, than to give us our hearts desire on earth, though he had never made us a promise of heaven. As if the creature without GOD, were better than GOD without the creature. Alas, how apt are we, like foolish children, when we are busy at our sports and worldly employments, to forget both our father and our home! Therefore it is a hard thing for a rich man to enter into heaven, because it is hard for him to value it more than earth, and not think he is well already. Come to a man that hath the world at will, and tell him, This is not your happiness, you have higher things to look after; and how little will he regard you? But when affliction comes, it speaks convincingly, and will be heard when preachers cannot.