N20568:2758
The new and complete book of martyrs; or, An universal history of martyrdom: being…
The new and complete book of martyrs; or, An universal history of martyrdom: being Fox's Book of martyrs, revised and corrected, with additions and great improvements. : Containing an authentic account of the lives, persecutions and sufferings of the holy martyrs; and the many dreadful persecutions against the Church of Christ in all parts of the world, by pagans, Jews, Turks, papists, and others, from earliest ages of the church to the present period. ... The whole forming at once a general Christian martyrology, and a complete history of persecutions. / By the Rev. Mr. John Fox, M.A. late of Magdalen College, Oxford. ; Now revised, corrected and improved, with many additional articles, relating to the acts and monuments of the church. By Paul Wright, D.D. ; Embellished with forty elegant copper plate engravings. ; In two volumes. Vol. I[-II].The new and complete book of martyrs; or, An universal history of martyrdom: being Fox's Book of marytrs, revised and corrected, with additions and great improvements. : Containing an authentic account of the lives, persecutions and sufferings of the holy martyrs; and the many dreadful persecutions against the Church of Christ in all parts of the world, by pagans, Jews, Turks, papists, and others, from earliest ages of the church to the present period. ... The whole forming at once a general Christian martyrology, and a complete history of persecutions. / By the Rev. Mr. John Fox, M.A. late of Magdalen College, Oxford. ; Now revised, corrected and improved, with many additional articles, relating to the acts and monuments of the church. By Paul Wright, D.D. ; Embellished with forty elegant copper plate engravings. ; In two volumes. Vol. I[-II].
New-York: printed by William Durell, 1794
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THESE things thus agreed upon, the duke marched from London after the best manner, having both his times and journey prescribed him by the council, that he might not do any thing but upon warrant. In the mean time, lady Mary, fatigued with travelling up and down, and considering where to fix most for her advantage, withdrew at length into the quarters of Norfolk and Suffolk, where, on account of his having subdued the rebels in her brother's reign, she understood the name of Northumberland was very much hated; and procuring to herself aid and assistance, on every side, as she could, she kept herself close for a time within Fremingham castle.
AT this place first resorted to her the men of Suffolk, who being among the number of the most zealous reformers, promised her their support, but with this stipulation, that Mary should not attempt to alter that religion which, by laws and orders publicly enacted, was established in her brother king Edward's days, and which had been generally received by the consent of the whole realm. With this condition she readily complied, and knowing that faith is not to be kept with heretics, she scrupled not to promise them faithfully, upon the word of a queen, that no innovation should be made in religion; which promise had she as religiously ⟨p. 264⟩kept, as they did willingly engage to protect and preserve her, at the expense of their lives, she had acted worthy of her high descent, and made her reign more stable through future tranquillity; for let a king or queen, or any private person, be ever so powerful, yet a breach of that promise is an ill supporter of peace and quietness, fear worse, cruelty worst of all.
AT this place first resorted to her the men of Suffolk, who being among the number of the most zealous reformers, promised her their support, but with this stipulation, that Mary should not attempt to alter that religion which, by laws and orders publicly enacted, was established in her brother king Edward's days, and which had been generally received by the consent of the whole realm. With this condition she readily complied, and knowing that faith is not to be kept with heretics, she scrupled not to promise them faithfully, upon the word of a queen, that no innovation should be made in religion; which promise had she as religiously