N20568:5990
The new and complete book of martyrs; or, An universal history of martyrdom: being…
The new and complete book of martyrs; or, An universal history of martyrdom: being Fox's Book of martyrs, revised and corrected, with additions and great improvements. : Containing an authentic account of the lives, persecutions and sufferings of the holy martyrs; and the many dreadful persecutions against the Church of Christ in all parts of the world, by pagans, Jews, Turks, papists, and others, from earliest ages of the church to the present period. ... The whole forming at once a general Christian martyrology, and a complete history of persecutions. / By the Rev. Mr. John Fox, M.A. late of Magdalen College, Oxford. ; Now revised, corrected and improved, with many additional articles, relating to the acts and monuments of the church. By Paul Wright, D.D. ; Embellished with forty elegant copper plate engravings. ; In two volumes. Vol. I[-II].The new and complete book of martyrs; or, An universal history of martyrdom: being Fox's Book of marytrs, revised and corrected, with additions and great improvements. : Containing an authentic account of the lives, persecutions and sufferings of the holy martyrs; and the many dreadful persecutions against the Church of Christ in all parts of the world, by pagans, Jews, Turks, papists, and others, from earliest ages of the church to the present period. ... The whole forming at once a general Christian martyrology, and a complete history of persecutions. / By the Rev. Mr. John Fox, M.A. late of Magdalen College, Oxford. ; Now revised, corrected and improved, with many additional articles, relating to the acts and monuments of the church. By Paul Wright, D.D. ; Embellished with forty elegant copper plate engravings. ; In two volumes. Vol. I[-II].
New-York: printed by William Durell, 1794
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
BUT to the declaration of the matter: first Mr. Hawks following the fashion of the court, as he grew in years, entered service with the lord of Oxford, where he remained a good space, being there right well esteemed and loved by all the household, so long as Edward the sixth lived. But he dying, all things began to go backward, religion to decay, true piety not only to wax cold, but also to be in danger every-where, and chiefly in the houses of great men. Hawks misliking the state of things, and especially in such men's houses, rather than he would change the profession of true godliness, which he had tasted, thought to change the place; and so, forsaking the nobleman's house, departed thence to his own home, where more freely he might give himself to God, and use his own conscience.
BUT to the declaration of the matter: first Mr. Haukes following the fashion of the court, as he grew in years, entered service with the lord of Oxford, where he remained a good space, being there right well esteemed and loved by all the houshold, so long as Edward the sixth lived. But he dying, all things began to go backward, religion to decay, true piety not only to wax cold, but also to be in danger every-where, and chiefly in the houses of great men. Haukes misliking the state of things, and especially in such men's houses, rather than he would change the profession of true godliness, which he had tasted, thought to change the place; and so, forsaking the nobleman's house, departed thence to his own home, where more freely he might give himself to God, and use his own conscience.
BUT what place in this world shall a man find so secret for himself, whither the old wicked serpent cannot creep, whereby he may have some matter to overthrow the quietness of the godly? Now in the mean time, Hawks keeping his house at home, had born unto him a young son, whose baptism was deferred to the third week, for that he would not suffer him to be baptized after the papistical manner, which thing the adversaries not able to suffer, laying hands upon him, did bring him to the earl of Oxford, there to be reasoned with, as not sound in religion, in that he seemed to contemn the sacraments of the church.