A call to the unconverted, to turn and live

9. Yea, the persons that you converse with, and all their actions, you make the occasions of your sin and destruction. If they live in the fear of God, you hate them. If they live ungodly, you imitate them. If the wicked are many, you think you may the more boldly follow them: •f the godly be few, you are the more em••ldmed to despise them. If they walk exactly, you think they are too precise; if one of them fall in a particular temptation, you stumble upon them, and turn away from holiness, because •hat others are imperfectly holy; as if you were warranted to break your necks, because some •thers have, by their heedlessness sprained a ••ew, or put out a bone. If a hypocrite discover himself, you say, they are all alike, and ••ink yourselves as honest as the best. A pro••ssor can scarce slip into any miscarriage, but ••cause he cuts his singer, you think you may ••ldly cut your throats. If ministers deal plainly ⟨p. 122⟩with you, you say they rail. If they speak gently, or coldly, you either sleep under them, or are little more effected than the seats you sit upon. If any errors creep into the church, some greedily entertain them, and others reproach the Christian doctrine for them, which is most against them. And if we would draw you from any ancient rooted error, which can but plead two, or three, or six, or seven hundred years custom, you are as much offended with a motion for reformation, as if you were to lose your life by it, and hold fast old errors, while you cry out against new ones. Scarce a difference can arise among the ministers of the gospel, but you will fetch your own death from it. And you will not hear, or at least not obey the unquestionable doctrine of any of those that jump not with your conceits: one will not hear a minister, because he saith the Lord's prayer; and another will not hear him, because he doth not use it. One will not hear them that are for episcopacy, and another will not hear them that are against it. And thus I might show it you in many other cases, how you turn all that comes near you to your own destruction: so clear it is, that the ungodly are self-destroyers, and that their perdition is of themselves.