N29490:187
Christ's certain and sudden appearance to judgment. By Thomas Vincent, sometime Minister of Maudlins…
Christ's certain and sudden appearance to judgment. By Thomas Vincent, sometime Minister of Maudlins Milk-Street, London; ; [Three lines from Hebrews]
Boston: printed by Samuel Green for Benjamin Harris, 1690
Title page typeset from the transcription.
Christ's certain and sudden Appearance to Judgment. › Chapter 8
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13. Come forth all ye Slanderers and Backbiters, who have walked about with flanders, and carried about tales unto the reproach and injury of your neighbours good name: Did you not know it was your duty to endeavour the preservation ⟨p. 83⟩of your Neighbours Reputation as carefully as your […]: were you not commanded to speak evil of none: ••uld you flatter others before their faces, and alter your ••eech so much when their backs were turned: did not our own self-contradicting words condemn you: did you and good in backbiting, and speaking evil of others: did you gain reputation by wounding others reputation: or rather, did you not give occasion to others to speak as reproachfully of you: did you not alienate affection and separate near friends by your slanders: did you not know many things to be false, which you spake to others disparagement: could you with confidence have averred the same things to the persons themselves: would they not easily have disproved you, and put you to shame: and if you were privy to some real faults of others, should you not have concealed them: if you had had real love, would you not have covered them: did you do as you would be done by: had you not as great faults of your own: and could you be content to have them blazed abroad: you have accused others falsely, and now you are accused truly, and you shall be punished justly: Take them Devils, bind them hand and foot.
13. Come forth all ye Slanderers and Backbiters, who have walked about with flanders, and carried about tales unto the reproach and injury of your neighbours good name: Did you not know it was your duty to endeavour the preservation ⟨p. 83⟩of your Neighbours Reputation as carefully as your 〈…〉: were you not commanded to speak evil of none: ••uld you flatter others before their faces, and alter your ••eech so much when their backs were turned: did not our own self-contradicting words condemn you: did you and good in backbiting, and speaking evil of others: did you gain reputation by wounding others reputation: or rather, did you not give occasion to others to speak as reproachfully of you: did you not alienate affection and separate near friends by your slanders: did you not know many things to be false, which you spake to others disparagement: could you with confidence have averred the same things to the persons themselves: would they not easily have disproved you, and put you to shame: and if you were privy to some real faults of others, should you not have concealed them: if you had had real love, would you not have covered them: did you do as you would be done by: had you not as great faults of your own: and could you be content to have them blazed abroad: you have accused others falsly, and now you are accused truly, and you shall be punished justly: Take them Devils, bind them hand and foot.