N29528:97
A present from a far country, to the people of New England. I. A…A present from a farr countrey, to the people of New England. I. A…
A present from a far country, to the people of New England. I. A great voice from heaven, to these parts of the earth: in an excellent letter full of divine rarities, lately written from a terrible prison in France; / by a pious confessor of the reformed religion, once an inhabitant of this country. ; (With some late remarkables, of the persecution, upon the reformed in that kingdom.) II. The golden bells of the great high priest, heard from heaven, through the land. Or, Meditations, upon the methods of grace, wherein a few faithful persons may be the happy instruments of delivering a land, from all its iniquities & calamities.A present from a farr countrey, to the people of New England. I. A great voice from heaven, to these parts of the earth: in an excellent letter full of divine rarities, lately written from a terrible prison in France; / by a pious confessor of the reformed religion, once an inhabitant of this countrey. ; (With some late remarkables, of the persecution, upon the reformed in that kingdom.) II. The golden bells of the great high priest, heard from heaven, through the land. Or, Meditations, upon the methods of grace, wherein a few faithful persons may be the happy instruments of delivering a land, from all its iniquities & calamities.
Boston: printed by B. Green for Michael Perry, 1698
Title page typeset from the transcription.
A Brief DISCOURSE, Made unto the Great and General Assembly of the… › Conclusion 4: Conclusion. IV.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But Add one more unto them. Let our fourth Plea be, That our Lord Jesus Christ, hath been made a Sacrifice for Sins, which had no Sin Offering allowed unto them. Atrocious and Flagitious, and Prodigious Impieties, for which the Sin Offering was never directed; no, nor the Trespass-Offering neither; even for Those, is our Lord Christ a Sacrifice. There was a ⟨p. 47⟩chief man in Israel, who could say, Thou desirest not Sacrifice: The Jewish Commentators give This, as the Sense of it; That his Crimes were such as had no Sacrifice in the Law of Moses provided for them. Yea, but for such is the Sacrifice of the Messiah provided. Hence the Apostle says, in Act. 13. 39. By Him, all that Believe▪ are Justified from all Things, from which ye could not be Justified by the Law of Moses. Even Blasphemy it self, which had no Sacrifice in the Law of Moses, may find one, in the Lord Jesus Christ: Says Paul, I was a Blasphemer, but I obtained mercy! The Law of Moses tells us, Num. 15. 25, 30. The Priest shall make Atonement, for all the Congregation, and it shall be Forgiven them, for it is Ignorance: But the Soul that doth ought presumptuously, shall be cut off. Yea, but in our Lord Jesus Christ we have a Sacrifice, for which our Presumptions also may be Forgiven unto us! Oh! plead it; plead it, with the God who forgives Iniquity, Transgression and Sin.
But Add one more unto them. Let our fourth Plea be, That our Lord Jesus Christ, hath been made a Sacrifice for Sins, which had no Sin Offering allow'd unto them. Atrocious and Flagitious, and Prodigious Impieties, for which the Sin Offering was never directed; no, nor the Trespass-Offering neither; even for Those, is our Lord Christ a Sacrifice. There was a ⟨p. 47⟩chief man in Israel, who could say, Thou desirest not Sacrifice: The Jewish Commentators give This, as the Sense of it; That his Crimes were such as had no Sacrifice in the Law of Moses provided for them. Yea, but for such is the Sacrifice of the Messiah provided. Hence the Apostle says, in Act. 13. 39