N34072:38
Baxter's directions to slave-holders, revived; first printed in London, in the year 1673
Baxter's directions to slave-holders, revived; first printed in London, in the year 1673. : To which is subjoined, a letter from the worthy Anthony Benezet, late of this city, deceased, to the celebrated abbe Raynal, with his answer, which were first published in the Brussels gazette, March 7, 1782.Baxter's directions to slave-holders, revived; first printed in London, in the year 1673. : To which is subjoined, a letter from the worthy Anthony Benezet, late of this city, deceased, to the celebrated abbe Raynal, with his answer, whch were first published in the Brussels gazette, March 7, 1782.
Philadelphia: printed by Francis Bailey, 1785
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But notwithstanding, government, in former times, have been induced by, what we conceive to be a mistaken, as well as an unjust, policy, to promote this evil, we are persuaded that many of the present members of the legislature, as true friends of civil and religious liberty, hold this unrighteous traffic in the utmost abhorrence. This persuasion, joined to the favourable reception of the petition of our last Yearly-meeting, to the House of Commons, encourages us to address you, thus freely, on this important subject; and we apprehend that the abolition of this iniquitous practice is not only required by the calls of justice and humanity, but is also consistent with sound policy. For avarice in this, as in other instances, has defeated its own purpose. Africa, so populous, and so rich in vegetable and mineral productions, instead of affording all the advantages of a well regulated commerce, is scarcely known but as a mart for slaves, and as the scene of violence and barbarities, perpetrated, in order to procure them, by men professing the Christian religion.
The arguments which have been advanced by the few writers, who have attempted to justify this inhuman business, can have no weight with generous minds. Those, in particular, which are drawn from the permission to hold slaves among the Jews, can in no wise be applied to the practice amongst us: For, blessed be the God and Father of all our mercies,* who hath made of one blood all nations of men, we now live under a dispensation essentially different from that of the law; in which many things were permitted to the Jews, because of the the hardness of their hearts. All distinctions of name and country, so far as they relate to the social duties, are now abolished.—We are taught by our blessed Redeemer, to look upon all men, even our enemies, as neighbours and brethren, and to do unto them as we would they should do unto us.