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Human nature in its fourfold state ... In several practical discourses
Human nature in its fourfold state ... In several practical discourses. / By Mr. Thomas Boston, late Minister of the Gospel at Etterick.
United States : s.n. Printed for the booksellers., M,DCC,LXXXVII. 1787
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IT is a maxim among wise men, That the knowledge of persons is of as great use in the conduct of human life, as the knowledge of things: and it is most certain, that he who knows the various tempers, humours, and dispositions of men, who can find out their turn of thought, and penetrate into the secret springs and principles of their actings, will not be at a loss to find out proper means for compassing his aims, will easily preserve himself from snares, and either evite or overcome difficulties. But the knowledge of human nature, morally considered, or, in other words of the temper and disposition of the soul in its moral powers, is of much greater value; as it is of use in the concerns of an unchangeable life and world: he who is possessed of so valuable a branch of knowledge, is thereby cap••i•ated to judge aright of himself, to understand true Christianity, and to conceive justly of perfect happiness, and consummate misery.
The depravity of human nature is so plainly taught, yea inculcated in sacred Scripture, and is so obvious to every thinking man's observation, who searches his own breast, and reflects duly on his temper and actings, that it is surprisingly strange and wonderful▪ how it comes to pass, that this important truth is so little understood▪ yea so much disbelieved, by men who bear the name of gospel Ministers Are there not persons to be found in a neighbouring nation, in the character of preachers, appearing daily in pulpits, who are so unacquainted with their Bibles and themselves, that they ridicule the doctrine of original sin as unintelligible jargon? If they are persons of a moral life and conversation, they seem to imagine, they cannot become better than they are; if they are immoral. they seem to indulge a conceit, that they can become virtuous, yea religious, when they please. These are the men who talk of the dignity of human nature, of greatness of mind, nobleness of soul, and generosity of spirit: as if they intended to persuade themselves and others, that pride is a good principle, and do not know, that pride and selfishness are the bane of mankind, productive of all the wickedness, and much of the misery to be found in this and in the other world; and is indeed that, wherein the depravity of human nature properly consists.